Chapter 114 Daoguo - Mohist's kendo perception
Mo Wenjian wanted to complain about it, but in the end they all turned into a helpless sigh.
Now that things have come to this point, the feeling is of no use, so I can only accept reality.
Mo Wenjian's vision subconsciously fell on three options.
The strength of eleven times the shattering void, and the bamboo slips composed of eleven famous swords, are of eleven value.
The Mohist sword enlightenment is only worth eight.
If we analyze it from the data alone, the first thing we need to exclude is the Mohist insights into kendo.
It is just about the choice of Tao fruit. The data is only reference value and cannot be used as the final basis for judgment.
Data is simple, but reality is complex.
Companies that simply pursue KPIs have an outrageous probability of bankruptcy, which involves the difference between theory and reality.
Mo Wenjian frowned and began to carefully analyze the pros and cons.
The strength of eleven times the strength of shattering the void is eleven times the strength of shattering the void with the Daoyu Sword.
If you choose this, you will inevitably suppress the body quenching with the sword.
As Xuanyuan Huangdi’s sword-tightening of the Tao and Chiyou’s sword-tightening of the body, as the two ultimate secrets of the sword-treasure and Qin world, Mo Wenjian really doesn’t want to choose one and give up the other.
If Mo Wenjian wants to practice both, he naturally needs to maintain a balance between the two.
Even if you cannot guarantee that you can run side by side, you cannot make the difference between the two too big, causing the east wind to overwhelm the west wind.
Mo Wenjian gave up his eleven times the strength to break the void and began to analyze the bamboo slips composed of eleven famous swords.
Mo Wenjian thought about it for a long time, but he didn't think of the specific use of bamboo slips composed of eleven famous swords.
Mo Wen Jian is basically invincible, and he can't use bamboo slips composed of eleven famous swords to fight against the enemy in front of the battle.
And the bamboo slips composed of eleven famous swords that use Tao to control the sword or use swords to temper the body will appear too powerful.
Strictly speaking, Mo Wenjian has only been practicing for one day.
The strength of Mo Wen Jian is basically negligible and is not enough to control the bamboo slips composed of eleven famous swords.
Mo Wenjian thought about it and finally chose the Daoguo-Mo family's sword-track insights.
Mo Wenjian used the Mo family's swordsman insights to make eight bamboo slips.
The three bamboo slips of Confucianism and the three bamboo slips of Mohism are all in their initial state and have minimal power.
Whether it is to use Tao to control the sword or use sword to temper the body, it is just right.
Mo Wenjian personally practiced for about three minutes, and then gave up.
Cultivation is a persistent thing, and no effect can be seen in ten days or half a month.
There is no point in practicing in person, and it is wise to give it to the Heavenly Dao Fruit Simulator.
Time passes by like a flash of time, and it is the next night in the blink of an eye.
The cooldown time has been refreshed, and Mo Wenjian has opened the Zhutian Dao Fruit Simulator again.
[At the age of 16, you don’t know what Chiyou’s body tempering with swords looks like, but you have successfully deduced a technique of body tempering with swords based on Chiyou’s myths and legends, and the body refining theory accumulated by several worlds. While you use swords to temper the body while using Tao to control the swords, your strength is increasing day by day, and your bamboo slips are also constantly increasing. You find that using swords to control the body and using Tao to control the swords to control the swords to seem contrary to the surface, but in fact they complement each other, just like the body refining and qi training in some worlds, when the body is strong, you can carry more true qi, and when the true qi is abundant, you can better temper the body. The practice of both of them has exerted the effect of one plus one greater than two!]
[At the age of 17, after hard work day and night, you finally reached the eleven times the strength to break the void. At the same time, your bamboo slips became eleven famous swords. Since you were Xunzi's disciple and a Confucian disciple with a strong root, you only had three famous swords of Confucianism, but you had eight famous swords of Mohism, which obviously did not conform to your identity as a Confucian scholar. At first, you planned to at least nine famous swords of Confucianism based on the Confucianism's concept of benevolence, righteousness, propriety, wisdom, trustworthiness, loyalty, filial piety, mercy, forgiveness, courage and concession, so as to achieve at least nine famous swords of Confucianism, so as to
The number of famous swords that overwhelmed the Mohist school, but after a period of attempt, you finally decided to give up. Confucius expanded his benevolence to the realm of breaking the void, and Mencius expanded his righteousness to the realm of breaking the void, and you just need to enjoy its achievements. However, no one has expanded his other Confucian concepts to the realm of breaking the void. The time it takes to start from scratch is immeasurable. It is very likely that he will spend his whole life and end up with nothing. You are more inclined to learn the Taoist traditions of other sages in various schools of thought!]
[At the age of 18, Xunzi finally returned to Chu after many years. You gave Xunzi the bamboo slips composed of eleven famous swords to observe. Xunzi felt in a trance that he saw the shadow of compulsory education in the next nine years from the Saint King's Sword. He had cultivated the correct concept of right and wrong since childhood. When he grew up, he would naturally abide by the law. This is obviously the correct way to open the skin and law of the inner sage and the outer sage. Xunzi reached the state of breaking the void in an instant. Xunzi did not leave immediately, but decided to spend a year writing books and spreading them to future generations, and then breaking the void and ascending in the white day. Han Fei returned to Korea as a Korean prince, and Li Si decided to join the Qin State, the strongest. Xunzi felt that there must be my teacher when he walked through the three. You have learned the essence of Confucianism and Mo, so he recommended you to study at Yin and Yang Family!]
[At the age of 19, Xunzi served as the sacrificial sacrificial wine in the Jixia Academy of Qi three times, and had close ties with various schools of thought. He served as the Lanling Order of Chu twice, and was quite famous in the Chu court. The Yin-Yang family is actually the product of the collision of Chu ideas. The Yin-Yang and Five Elements theory comes from the Taoism in Qi. The Supreme Eastern Emperor Taiyi, the three guardians of the sun, moon, and stars, and the five elders of the Five Ministers of Gold, Wood, Water, Fire and Earth originated from the Nine Songs in Chu Ci. Qi thinks that the Yin-Yang family belongs to Chu State, and Chu State thinks that the Yin-Yang family belongs to Qi State, so the status of the Yin-Yang family is very embarrassing. Xunzi recommends you to the Yin-Yang family. Yin-Yang family wants to make friends with Confucianism through you, so he attaches great importance to you!]
[At the age of 20, you found that the Yin and Yang family is not a simple academic school, but can actually be regarded as a secret religion. The three guardians of the sun, moon and stars represent the sky, the five elders of gold, wood, water, fire and earth represent the earth, and the Donghuang Taiyi is the supreme god who ruled the heaven and earth. For some reason, you always feel that the Yin and Yang family are both senior secondary diseases, all of which are second-dimensional creatures that are addicted to COSPLAY and cannot extricate themselves. It is just out of respect for the belief in the Yin and Yang family, you have not shown it!]
[At the age of 21, you first start to study the theory of the Five Ethics proposed by Zou Yan, the founder of Yin and Yang. Zou Yan cycled the five elements of the heaven and the five elements, combined with the changes of dynasties in the world, and proposed the theory of the Five Ethics of the Five Ethics of the World. Because the principle of the Five Ethics of the Gold overcomes the Wood, the Shang Dynasty, which represents the Gold, replaced the Xia Dynasty, which represents the Wood. Because the principle of the Five Ethics of the Fire overcomes the Gold, the Zhou Dynasty, which represents the Fire, replaced the Shang Dynasty, which represents the Gold. Because the principle of the Five Ethics of the Water overcomes the Fire, the Qin State, which represents the Water, will replace the Zhou Dynasty, which represents the Fire. The Yin and Yang State firmly believe that the Qin State is destined to sweep the Liuhe to unify the world, so it has long been secretly connected with the Qin State!]
Chapter completed!