"This is really the six realms of reincarnation?"

Wu Mingkong was a little unbelievable. As he dig deeper, he unlocked the mystery of the six realms of reincarnation bit by bit, and there were a lot of things he could dig out.

These six realms of reincarnation are not as simple as Wu Mingkong imagined, just like the core of the world, with thousands of prime ministers.

When Wu Mingkong lifted the outermost layer of reincarnation, what Wu Mingkong saw was countless interlaced rules, which built the entire world.

Whether it is life or death, rain or fog, or even heaven, earth and human relations, the great way of the world is presented in it.

Looking at the countless interlaced rules, Wu Mingkong couldn't help swallowing a non-existent saliva. This thing was too tempting, and he finally knew the foundation of these immortals and Buddhas.

Although the foundation of immortals and Buddhas is not in these six realms of reincarnation, they have taken advantage of the situation and imitated the six realms of reincarnation and taken root in the heavenly court. These spiritual lights are proof.

The so-called inspiration of immortals and Buddhas is like an edited program. Using these programs can completely do things within various programs on the computer in the world.

The rules in the six realms of reincarnation are these codes edited into programs. Programs use spiritual light to embed the underlying rules of the world to operate, which completely turns the entire world into an existence similar to the Kingdom of Wu Mingkong.

Even worse than that, it is stronger than the Kingdom of Gods. After all, the authority held by gods and Buddhas comes entirely from a world, not from itself like Wu Mingkong.

The gods and Buddhas have no worries about their backs on their thighs. Wu Mingkong relies entirely on his own to generate electricity with love, so the gap will naturally be big.

Now, Wu Mingkong has obtained the program programming method with the spiritual light of the Northeast Divine Immortal Saint Heavenly Venerable. With the code of the programming program in front of him, he can use this to imitate a system, which is completely different but similar to the gods and Buddhas.

This is the real treasure. Wu Mingkong knew the origin of the keyword "Fengshen" at that time.

It is precisely because of the six realms of reincarnation, a convergence of rules, that these gods and Buddhas are high and not rely on incense. They themselves are manifestations of the rules, relying on the world, not others.

And more importantly, these gods and Buddhas are well-managed, not only not causing the world to be deficient? Instead, they bring profits? They keep growing the world, transforming them from borrowers to collaborators.

Gods and Buddhas have gained strength in this way? And the world is becoming stronger and stronger with the help of gods and Buddhas? This is an extremely perfect virtuous cycle.

During the rule of gods and Buddhas, various magic spells derived from this continued to flow to the human world? It was like a series of incredible magic spells such as gods fighting, slaughtering, divination, and asking questions.

For example, if the beans are sprinkled into soldiers, if the gods and Buddhas are there? Then this spell is not the Yellow Turban Warrior who turns beans into illusions and puppets? It is a real heavenly soldier or ghost soldier.

And the Six Dings and Six Jias, they will naturally invite a wisp of the soul of the divine general, rather than the pure illusion that is now.

However, correspondingly, the magic of the age of gods and Buddhas is also extremely complicated and harsh? Like now? The evil demons who are evil in the side dare to use the magic of Liu Ding and Liu Jia, because this is an illusion.

But if in the era of gods and Buddhas, those evil ways dare to attract Liu Ding and Liu Jia, let alone kill the enemy, first cut off the evil ways that brought their own evil ways and evil ways.

The difference between good and evil at that time was extremely serious? The evil person might be carefree in his life, but after his death, he would feel good about the palaces of Yama. After being punished, he would be thrown into the animal realm, or even according to the evil nature?                                                                                               

Wu Mingkong sorted out the intertwined rules in these six realms of reincarnation? The rigor of these rules opened Wu Mingkong's eyes? But this is also natural? If it is not rigorous, how can it support the operation of a world?

"These rules must be found in the Kingdom of God." Wu Mingkong glanced at the Kingdom of God, and there were indeed them, but Wu Mingkong did not dare to interfere at will.

Because Wu Mingkong's legion foundation evolved from the core of the world, and coupled with the crystal wall of the divine kingdom as the origin of the world, in fact, the rules in Wu Mingkong's Golden Pill Kingdom are very complete.

But Wu Mingkong doesn’t know how to use it yet. As long as he can use it, it will be not far from making the Golden Pill Kingdom truly a world.

The most important thing is that after looking at the rules intertwined in the six realms of reincarnation, Wu Mingkong always felt that the rules in the Golden Pill Kingdom were still a little bit wrong.

It was like there was some incongruity in the originally neat place, and it was not as smooth as the rules intertwined in the six realms of reincarnation.

Wu Mingkong also speculated about this, it is likely that the components of the Golden Pill Kingdom were too complicated.

The core of the world comes from the wizard world, and the crystal wall transformed by the world's fetal membrane comes from the Great Qian Fengyun, and most of the filling of the Kingdom of God comes from the real world and the Red Flower World, which leads to the Kingdom of Golden Pills containing the characteristics of four worlds.

This sense of inconsistency should also be caused by the conflict between the rules of the four worlds. Fortunately, Wu Mingkong is strong enough to turn these conflicts into inconsistencies. Wu Mingkong needs to sort out some things in the future.

But it is a bit troublesome to sort out this out, and Wu Mingkong has no idea about it. First of all, he needs to study the interlaced rules in the six realms of reincarnation, and then he may have some clues.

"The follow-up of the World Wizard may be helpful to me." Wu Mingkong couldn't help but think that if the World Wizard wants to become a level seven Huiyue wizard, ten world cores need to meet ten original particles. Then the subsequent level eight Xiri wizard must also have the means to deal with the differential properties between this world core.

Unfortunately, Wu Mingkong's research on world wizards has only stopped at level seven Huiyue Wizards, and level eight Xiri Wizards have not made much progress. After all, Wu Mingkong originally valued the technology of world wizards to create world womb membranes.

I originally planned to take it slowly, but now I don’t seem to be slow. I will give up some projects that are less important and let some incarnations study this area first.

With Wu Mingkong's multi-line development model and the assistance of a large number of great Zhou subjects, as long as they are willing to deviate certain resources, the progress will still be very fast.

Not only that, some of the information he obtained in the "Guidelines for Faith Analysis" was also very helpful, and Wu Mingkong really underestimated this book.
Chapter completed!