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Chapter 832: The Golden Finger Mad King

He used silk thread to wrap Manda's hand. Manda moved his fingers and cut the silk thread to pieces.

He used Liuyan to burn Manda's body again. Manda called a gust of wind and blew Liuyan back.

"You can also use the skills of the Lord of Divine Punishment. With such a body, you will really make a lot of money."

Odysseus was desperate. He knew that he would definitely not be able to grab the bracelet, but the bracelet was still in the bag; "It was a bag woven by the goddess of wisdom himself, and only I know how to open it."

"Where are you joking?" Manda cut the cloth bag with her golden fingers, took out the bracelet, and took out several magical objects and many olive leaves.

"That was given to me by the goddess!" Odysseus's eyes red.

Manda returned the cloth bag to him, and returned the divine objects and olive leaves to him, leaving only the bracelet.

Odysseus shed tears with the bag. This was really crying, and Manda could tell.

"You still can't let Him go in your heart."

Odysseus did not answer, and He put the bag in his arms, looked at Manda and said, "You have already got what you want. Can you let me live a life?"

"I said I want to give you a home."

"You have got the bracelet, what's the point of asking me?"

Manda shook her head at Odysseus: "I want your stuff, and I want your people, too."

Odysseus' cheek twitched: "You are so domineering."

"It's so domineering! If you don't follow me, I will kill you immediately and take away your soul with the two snake sticks!" Manda smiled grimly, "Life is my man, death is my ghost, you can appoint it."

...

Manda settled Odysseus in Right Wing Mountain and assigned him a house.

It takes a lot of courage to keep Odysseus around, and it is no different from letting an ordinary person sleep in a tiger.

Fortunately, Manda knew what Odysseus' weakness was. There was one thing that Odysseus did not lie. Without this bracelet, he would lose his position and thus unable to control Madesa's body.

Can divine objects improve their status?

This is the first time Manda heard that the one who can improve his personality should be a magical tool.

Odysseus is an eighth-level believer. Under the influence of a divine weapon, he can have the person of a demigod. Only with his person of a demigod can he barely control the body of the true god.

In this way, this bracelet is a magical artifact, and an eighth-level magical artifact.

What about the other bracelet?

Manda took out all two bracelets, one can create a mobile barrier and the other can create a static barrier. This pair of bracelets should form a complete set of artifacts, like Aegis and Thunder Scepter.

Which god belongs to this pair of artifacts? Which god is known for building barriers?

In Manda's impression, there seems to be no such authority as a barrier, which is not a normal thing in the mortal world.

It is impossible to judge in authority, but the behavior of the gods is very obvious.

Clios, the god of celestial bodies, has such a strong obsession with the bracelet, that it is almost certain that this bracelet is His artifact.

As the fourth generation of god king, Hermes was very unfamiliar with Odysseus' barrier, which proved that this pair of artifacts was a certain distance from the fourth generation of gods. As the first generation of Titan, Clios was also right on the timeline.

The only problem lies in the person of the artifact. The upper limit of the person of the Titan God should be level six, but a bracelet can maintain the person of the eighth-level demigod Odysseus, which is a bit illogical.

Perhaps Clios is a special existence, and his powerful strength has long exceeded Titan's limit.

The two bracelets have exactly the same appearance. Manda has mastered the basic usage of mobile barriers and has no idea about fixed barriers.

Odysseus expressed his willingness to teach Manda the method, provided that Manda had him wear a bracelet for at least three days a month to maintain his current position.

Manda rejected him for two reasons. First, Manda could not hand over the bracelet to Odysseus, and second, Odysseus would not teach Manda the correct way to create a barrier.

After being guessed by Manda, Odysseus's plan is like this:

He first taught Manda to create a barrier in exchange for Manda's trust.

Then let Manda practice it himself.

Then Manda will successfully create a barrier.

Then Manda will be trapped by her own barrier and cannot get out.

Then Odysseus took the bracelet and humiliated Manda with vicious words.

Then Odysseus left proudly.

The whole plan is so perfect, the only flaw is that Manda is not fooled.

Not only was he not fooled, Manda also proposed another plan:

"If you are obedient and don't cause trouble, I will use the Double Snake Staff to comfort your soul every month. The Double Snake Staff is an eighth-level magical artifact. It often comes into contact with the Double Snake Staff, and you can still maintain your status.

If you are disobedient and messing around, you know the consequences. When I come with a double snake stick, you must be prepared for both hands."

I got all the things, but I was still worried about not having an instruction manual? Don’t worry about such boring things.

Half past March, Manda checked the efforts of lords from all over the country in the sacrifice.

There are always some lords who think that men should not sacrifice Aphrodite, and they even think that decent people should not sacrifice Aphrodite.

This attitude must be correct. Those who refuse to participate in the sacrifice mainly wear women's clothing, apply makeup, and go to the temple to lead the dance.

Some lords also complained about Manda's approach, and named a pussy mother as a general, which was simply ridiculous.

This attitude must also be correct. The lords of each region must be enthroned at least one female general, and the work experience of this female general must be more than ten years.

There are also some lords who are practical. They believe that they should not spend a lot of energy on sacrifices, and they think that they should do something practical.

The starting point of these lords is good, but their attitudes also need to be correct. For lords with similar ideas, Manda killed most of them.

Leaving a small part of those who can be transformed, Manda patiently persuaded them: "Look at your people, they can live as well as they live well without you. As long as you don't make trouble, they can live better. You can be a sacrifice peacefully. I, hello, everyone is well."

In this era, the lord who worked hard to govern only did two things: one was to exploit his people, increase taxes and recruit soldiers, and accumulate strength. The other was to threaten his king, gain troops and dominate the country.

The fewer such lords, the better.

Through this series of measures, Manda's reputation spread throughout the continent.

In February, Manda received a lot of praise for exempting taxes from farmers and craftsmen.

In March, Manda received a lot of slander, and the most common comment he heard was "crazy".

As a king, he took his ministers to sacrifice to Aphrodite, went to the place of Fengyue, and killed many wise lords. The most incredible thing was that he enthroned a group of Fengchen women as generals.

"Crazy, he is absolutely crazy!" This is the common evaluation given to Manda by King Baier, King Wolf and the Pope.

The reputation of Crazy King Claudesay spread throughout the continent.

Many kingdoms are looking forward to the destruction of Romelu Kingdom in the hands of Crazy King Claudesey.

Manda sat on the roof of the Deer Palace and listened to the king's happy and complacent laughter.

He also wanted to laugh a few times because he thought the king was quite cute.

If he had time, Manda would like to chat with the king in person, but his purpose in coming to Dilland this time was not to chat with the king, but to attend a mysterious rally.

In the village outside the capital of King Deer, a group of poor peasants and craftsmen gathered in a house every ten days to pray to a mysterious god.

The country of Romulu exempted farmers and craftsmen from taxes for one year, but the poor people in the country of Dir were not so lucky. King Dir added taxes this year, and their lives were almost impossible to survive.

Under the guidance of a priest, these poor people became believers of a god.

There is a statue of god in the main hall of the house. Judging from the appearance of the statue, this god is very young.

There was a strange smile on his face, and the corners of his eyebrows did not droop but raised them. The corners of his mouth were asymmetrical, which was obviously tilted to the left.

It's a bit playful and a little gloomy. After watching this smile for a long time, it makes people feel a little crazy.

The statue of the god leaned forward slightly, as if looking down at everyone, with his arms slightly opened, his fingers stretched out, and clearly presented them in front of everyone.

A farmer walked up to the altar with a hen in his arms, and the priest signaled that he did not need to offer any sacrifices, but only prayed devoutly.

The farmer was uneasy. He always felt that coming empty-handed was an undevotion to the gods. He insisted on putting the hen on the altar and silently recited the prayer in his heart:

The great Golden Finger Crazy King, please look here. I long for happiness and I pray for your protection.
Chapter completed!
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