Although Zhang Xiaofan and the other two had no blood on their bodies, they could not help but sweat all night long. They washed themselves. Zhang Xiaofan even took out a few large water bags from the "cloth bag" and filled the spring water for emergency needs.

About half an hour later, everyone gathered together again to discuss the trip to the "Ancient Cave of Ten Thousand Bats".

Because Fa Xiang and Li Xun came for a while, they were already very familiar with the situation around "Kongsang Mountain" and mastered their living rules. They have initially discussed and decided to enter the "Ancient Cave of Wanbats" while vampire bats are in a resting place during the day because of their nature.

Now that they meet with the four people in Qingyun Mountain, Faxiang proposes this idea. Although everyone is still worried about the endless vampire bats, the vampire bat king is dead and they are numerous and powerful. In addition, this matter is related to the face of the sect and the commander of the teacher will not retreat at this time.

Everyone decided to go to the "Ancient Cave of Wanbats" to search for the traces of demons in the Demon Sect after dawn tomorrow.

After the official talk, the eight people chatted with each other, and gradually they were divided into several waves.

Qi Hao and Li Xun continued to flatter each other, while Yan Hong smiled cleverly from the side, saying a few words occasionally, just right, making them both very comfortable.

Song Daren and Fashan had a great time just now. Now after further exchanges, they felt that they met too late. The more they chatted, they became more and more acquainted, and they burst into laughter from time to time.

When talking about the rise, Song Daren secretly called Fashan to a remote place and took out the "Fuhu Golden Cymbal".

Although the "Fuhu Golden Cymbal" was broken by Qingye's ancestor with a sword, Song Daren had completely refined it after re-sacrificing it.

However, the "Tiger-Fuhu Jin Cymbal" is a Buddhist magic weapon after all, and many methods are still a little unfamiliar with it. Although Zhang Xiaofan has been inherited by the "Arhat Sect", he has also learned by himself after all, and it is difficult to explain it clearly in many places.

Song Daren met Fashan, an outstanding disciple of the authentic Buddhist sect of "Tianyin Temple", at this time, and took the opportunity to ask for advice.

Fashan has a straightforward personality. While marveling at Song Daren's deep fortune, he carefully taught Song Daren many tricks to cast without any hiding his own ideas.

Although these tips do not involve the secret of the "Tianyin Temple" exercises, they are also valuable experiences summarized by countless seniors of Tianyin Temple. They will not be easily circulated. They are definitely an intangible treasure of great value for Song Daren.

With the careful guidance of Fashan, Song Daren immediately understood and controlled the "Fuhu Jin Cymbals" to the next level.

Zhang Xiaofan and Faxiang sat on the other side of the hill far away from the others. Lu Xueqi naturally followed him, sat not far away from them and listened quietly without saying a word.

As we chatted, Zhang Xiaofan and the Dharma Xiang tacitly led the topic to the Buddhist practice path.

"Senior Brother Faxiang, Buddhist martial arts have always been good at suppressing evil demons. I am very curious about this. I wonder if my senior brother can explain the mystery to me!" Zhang Xiaofan asked again.

"The Buddhist practice of suppressing evil demons is just an appearance. It is fundamentally about realizing one's own nature and realizing one's nature. Only by realizing one's own nature can one achieve one's own Bodhi! Suppression is the worst strategy. Saving all sentient beings is the best Buddhist Dharma. Being able to transform evil demons into evil and return to justice is the supreme merit!" The expression of Dharma appearance was filled with compassion, "Whether the inner demon or the external demon, subduing and suppressing is only the beginning, and resolving is the goal..."

Zhang Xiaofan used the method of blood refining to melt the "Dragon Subduing Stick", "Shariya", "Blood-Swallowing Beads" and "Soul-Seeing Stick" into the blood-refining magic weapon "Tai Chi Dragon Stick". Although the "Dragon Subduing Stick" and "Sariya" are the supreme Buddhist treasures of the "Rahan Sect", they are enough to suppress the bloodthirsty power and evil spirits in the "Blood-Swallowing Beads" and "Soul-Seeing Sticks".

But Zhang Xiaofan knew what happened to Monk Puzhi back then, fearing that one day, these two peerless weapons suddenly counterattacked by chance and made him repeat the same mistake.

Therefore, in recent years, Zhang Xiaofan has spent a lot of effort on the "Tai Chi Dragon Staff" to completely eliminate hidden dangers! But after all, "The Great Brahma Prajna" and "The Arhat Subduing Demons" are both supreme true methods of Buddhism.

The former was taught by Monk Puzhi and the latter was given a complete inheritance. However, Monk Puzhi only had time to teach the Dharma but did not have the time or energy to explain in detail. Zhang Xiaofan learned Buddhist techniques that were completely opposite to the Taoist concept of true Dharma, and it was difficult for him to fully understand the profound and mysterious aspects of it.

Now that I have learned the truth of that year and are close to Zhang Xiaofan, how could Zhang Xiaofan give up this great opportunity and vaguely raise the confusions he encountered in the process of practicing Buddhist skills, especially to take the opportunity to ask the Dharma image how to use Buddhist true methods to eliminate the hidden dangers of "blood-sucking beads" and "soul-capturing rods".

Although the Dharma Image does not understand the reason, it is very careful and thoroughly explained to Zhang Xiaofan the method of suppressing demons and subduing demons to Zhang Xiaofan. Although it does not involve specific exercises, it tells all the ideas and principles.

This remark was heard by Lu Xueqi, who was not familiar with the true Dharma of Buddhism, and was like a heavenly book, in the clouds and in the fog, but in Zhang Xiaofan, it was like a big bell, which gave him a lot of enlightenment.

As the saying goes, "It is better to be relieved than to block", forcibly suppressing is only a temporary effect. If you want to solve it fundamentally, you must guide it and resolve the bloodthirsty aura and evil spirits in the "blood-sucking beads" and "soul sticks". Only in this way can you be foolproof.

At that time, Monk Puzhi spent a lot of energy and had basically completed the initial suppression of the "blood-sucking bead". As long as you spend some time to resolve the bloodthirsty force, you can start to resolve the bloodthirsty power in it, and the task is complete!

But fate is a mess. Monk Puzhi was injured by the "Seven-tailed Centipede". He was trapped in internal and external affairs and failed, but was instead devoured by the "blood-sucking beads".

In recent years, Zhang Xiaofan has completely completed the suppression of the "blood-sucking beads" with the power of "relics" by using the power of two major Buddhist real methods. However, he failed to continue the method of resolving the method.

Now that Zhang Xiaofan has a passionate teaching of the Dharma, he has already taken a general direction for his next action.

After solving one's worries, Zhang Xiaofan continued to discuss Buddhism with the Dharma, but the more he talked about the Dharma, the more shocked he was. He did not expect that this Qingyun Sect disciple could have such in-depth research and understanding of Buddhist techniques, and even some ideas could make him suddenly understand and gain a lot!

Especially Zhang Xiaofan said a few classic sentences in the "Heart Sutra of Prajna Paramita", which shocked the Dharma. He repeatedly praised Zhang Xiaofan for his deep Buddhahood and his natural wisdom. He is actually a peerless genius who practices Buddha!

Lu Xueqi was also very surprised to listen to the conversation between them silently. She was always with Master Shuiyue, and Su Ru and Master Shuiyue would not avoid her when chatting with her.

So she is one of the few people in the Qingyun Sect who except Dazhu Peak knew that Zhang Xiaofan had obtained the inheritance of the "Rahant Sect". Therefore, she was not surprised that Zhang Xiaofan asked the Dharma Xiang for his experience and skills in Buddhism, but she did not expect that the Dharma Xiang would have such a high evaluation of Zhang Xiaofan!

This made Lu Xueqi, who was already very curious about Zhang Xiaofan, even more admire: "Why can Junior Brother Zhang be so excellent in everything? The practice of Qingyun Taoism is amazing, and the various superb life skills are amazing. Even the unexpected Buddhist heritage obtained has achieved such achievements under self-study..."

Lu Xueqi herself did not notice that her eyes at Zhang Xiaofan had changed quietly, completely different from her cold expression...
Chapter completed!