Nian Ci and Nian An opened their eyes at the same time and looked at Liu Wuxie with disbelief.

"Impermanence and non-destruction, all phenomena in the world are all eternal, and all phenomena are eternal, and eternity is at ease..."

"All actions are impermanent, all dharmas have no self, and Nirvana is the end of everything."

Everything is impermanent, and there is no self in the heart.

People who have no self in their hearts are calm and composed, they do not change color even when Mount Tai collapses in front of them, they have no distractions, they are calm when they gain and indifferent when they lose, they are neither worried nor afraid, neither happy nor sad.

Liu Wuxie has experienced countless catastrophes, and has already reached the state where everything is impermanent and there is no self in his heart.

"There is no emptiness, no self, form is emptiness, emptiness is form, all things are empty."

Liu Wuxie continues to explore the fourth truth, emptiness.

The so-called emptiness does not mean that something that exists suddenly ceases to exist, but that the existence of all things has no self-nature and has no unchanging and immortal entity, so emptiness is the reality.

"Nothing will go away, only karma remains with me."

The so-called karma is the power of all our good and evil actions in this life to affect the next life.

Liu Wuxie asked herself that she had never killed innocent people indiscriminately in her life, and that she had not been affected by karma from beginning to end.

If a person is contaminated with too many evil thoughts, sooner or later he will be entangled in bad karma, which will not only affect himself, but also affect the next life, and even the next life.

"When the Tathagata achieves enlightenment, all sentient beings fall into the three paths and cannot escape from the cause and effect."

"Cause" is the cause, also called causality. "Result" is the result, also called retribution.

Whenever we do something, say a word, or even think about a thought, it is all caused by a cause; depending on the nature and weight of good or evil, there will be appropriate results later, and sooner or later we will receive it ourselves.

Liu Wuxie's actions do not go against his original intention, there is no cause or effect, everything is in accordance with the way of heaven.

"If you see the principle of dependent origination, ignorance will not arise. Therefore, all you can do is speak that language."

There is nothing that exists independently in the world, and there is nothing that is permanent and unchanging. Everything arises from the combination of causes and conditions.

This is Chapter 7 of the Essence of Buddhism, Dependent Origination.

Dependent origination and cessation, life is impermanent, so everything can be changed, bad things can become good, and good things can become bad.

And the direction in which it changes depends on what conditions we create and what causes we sow.

Liu Wuxie's ability to reach this point is very important.

After getting to know many people, I helped him resolve crises time and time again and established himself in the fairy world. "Eternal is one side, impermanence is one side, permanent and impermanent is the middle, colorless and formless, ignorance and ignorance, this is called the middle way and the actual view of all dharma; I

One side, no-self is one side, no-self is the middle, colorless, formless, ignorant, this is called the middle way.

Watch.”

This is Chapter 8 of The Essence of Buddhism, The Middle Way.

The idea of ​​the Middle Way is the wisdom of the harmony of nothingness and existence, which can directly connect to the reality of the world.

Most people often make clear distinctions between good and bad, existence and non-being, joy and pain, gains and losses, grudges, you and me, life and death, and therefore cannot live at ease and at ease. This is because they lack the comprehensive wisdom of the middle way.

Liu Wuxie has long been indifferent to life and death these years, and only wants peace of mind.

"The remaining sutras are like branches and leaves, and Prajna is like the roots of a tree."

"If you don't learn Prajna Paramita and achieve the supreme and perfect Bodhi, there will be no point in it."

"Prajna Paramita can give birth to all Buddhas and is the mother of all Buddhas."

This is the ninth chapter in the Essence of Buddhism, Prajna.

From the perspective of Prajna in the life of ordinary people like us, we are bereft of all fame and wealth.

Abandon your own attachments, don’t always look outside, but explore the treasure of wisdom within your own heart.

In the face of the colorful world that is tempting us to go astray everywhere, we must always be on guard and observe ourselves at all times, and we will gradually make no mistakes.

"Neither birth nor death, neither birth nor death"

This is Chapter 10 of the Essentials of Buddhism, Nirvana!

Most people mistakenly think of nirvana as meaning death.

In fact, Nirvana is not death, but a transcendent state that is completely different from death. It is an eternal life and a perfect world.

Don’t regret the past, don’t dwell on the future, just live in the present.

This is nirvana.

Only by getting rid of "suffering" can we find peace and happiness.

Only by knowing "impermanence" can we have hope.

Only by understanding "selflessness" can one integrate into the masses.

Only by understanding "emptiness" can the vacuum exist.

Only by eliminating "bad karma" can we have a beautiful life.

Only by knowing "cause and effect" can we be willing.

Only by understanding the "origin" can the truth be revealed.

Only by following the "middle way" can we settle down and live in peace.

Only by realizing "Prajna" can we be free and at ease.
Chapter completed!