Chapter three hundred and seventy-eight generals explore the road, the devil's argument
Du Cuiniang led the way, and Chen Huaming then observed the surrounding situation. In the eyes of top stealth masters like them, nothing abnormal could escape their eyes. Even those with special powers who were proficient in plant manipulation could not do anything without affecting the surrounding environment.
With the early warning device, any man-made traces will be exposed for what they are.
Step by step, the three of them walked cautiously through the jungle, making sure there would be no mistakes with every step they took, just like dexterous civet cats, not making any sound. Against the background of the original noise of the forest, no one could know them by their sound.
The presence.
After passing through the frontier area of the enemy's observation point, the three of them followed the path taken by the beast and walked through the blind spot of the enemy's hidden sentry observation area, avoiding the eyes and ears of every secret sentry. It must be said that the enemy's secret sentry was too unprofessional. There were two
An Shao had actually fallen asleep, and the sound of his gentle breathing was as clear as the sound of gongs and drums in the ears of the three of them.
Being in a position full of hidden enemy sentries, the three of them did not dare to be careless. Du Cuiniang chose the route more and more slowly, stopping from time to time at the criss-crossing animal paths to observe and guess the direction of the route before moving forward again.
The enemy's defense line was much looser than expected. Except for the first hidden sentry line, which was tighter, there was only one hidden sentry line hundreds of meters away. However, they had many garrison points, one every five hundred meters or so.
A force of thirty men occupies a favorable position and responds to each other, forming a line of defense that is easy to defend but difficult to attack.
Knowing that the enemy might have masters stationed at key commanding heights, the three of them did not dare to be careless after crossing the dense defensive line of hidden sentries, and marched carefully to make sure not to make a sound.
Relatively speaking, the enemy has a better understanding of this tropical rainforest and is more adaptable to it. Fighting in this mountain forest, the enemy has a geographical advantage. Facing the enemy with an absolute advantage, the three of them naturally dare not ignore it and remain cautious at all times. Only by completely overcoming it
There is some security at the border.
The three of them made no mistakes. After successfully crossing the enemy's border defense line, it was almost dawn. The rain that had been falling all night gradually stopped. The three of them went up to the tree to rest to avoid the wild beasts that came out to look for food in the morning. After the active period of the wild beasts passed, the three of them
Continue to travel south until you are far away from the border between the two armies and close to Bangda City, and then you dare to come from the animal path in the jungle.
After walking in the jungle for a day, Chen Huaming and Du Cuiniang were already dirty. After washing their faces and hands, Chen Huaming whispered: "We will go to Chiang Mai first, and after obtaining the identity certificate from Chiang Man Temple, we will set off to Mongolia.
"
Qingman Temple is a large temple in the Dai Kingdom. Chu Xiang's current identity is that of a forest-based ascetic monk practicing in seclusion. Without a formal identity, it will definitely be difficult to go to the Meng Kingdom and the Ni Kingdom. Having an identity will be much more convenient. You can
Avoid a lot of trouble.
There is a clear line between the border jungle and Bonda City. On this side of the border, there are no idlers. After crossing this line, the situation is completely different. There are people wandering around for food everywhere, most of them in the same clothes.
They were ragged, and many of them had bare feet like Chu Xiang, but their feet were very dirty, covered in mud.
Looking outside, there were too many people outside the boundary. It was difficult to avoid the eyes and ears of these people. Du Cuiniang had to find another way out. After detouring for several kilometers, she finally found a place with few people.
Steep mountains and complex jungles are not a problem for Du Cuiniang. Only these dangerous places can stop ordinary people and allow the three of them to cross the line without anyone noticing, so as not to leave traces that can be traced.
After leaving the boundary line, Du Cuiniang did not rush to the crowded places, but still chose to walk through the less crowded places. It was not until she passed Bangda City that she emerged from the forest and followed the path to the west.
Chen Huaming's plan was to go west first, then take a boat on a tributary of the Savin River, and go all the way down the river. After reaching Naiyun, he would then walk into Dai Country, and then go straight down the river from Dai Country to Chiang Mai.
There are also many pedestrians on the mountain paths. They all look similar to Chen Huaming and Du Cuiniang. They are ragged and dirty. Most of them are so thin that their ribs are protruding. Occasionally, some wooden houses made of thatch leaves can be seen on the roadside.
.
The situation in Myanmar is completely different from that in the country. People in the country who have no ability to protect themselves and cannot obtain enough food have basically perished in the three years after the drastic change. The kind of civilians before the drastic change no longer exist, and in Myanmar
It's obviously different. There are a large number of refugees and a large number of displaced civilians here.
Chu Xiang had expected such a situation. After all, this is one of the least developed countries in the world. In the past few decades, it has been ruled by military personnel. The economy is extremely backward. The government does not even care about the life and death of the people.
Powerless.
Although these people are not from the same motherland as myself, they are the same human beings and are struggling in this troubled world. They are also the weakest among human beings. They have seen how they can not have compassion.
However, no matter how compassionate he was, Chu Xiang knew that there was nothing he could do. Even if he could help one person, he could not help millions of people. He could help them for a while, but he could not help them forever.
The Buddha talks about compassion, but compassion cannot save the world. At this time, the only thing Chu Xiang can do is to pray for them.
When they saw Chu Xiang, many passers-by put their hands together and saluted, and some even knelt on the ground, kowtowed and prayed for the Buddha's protection.
With such people, Myanmar's military strength will never be able to compete with the army of Yunnan Province. If it weren't for the Western countries pushing behind, the Chuncheng Command only needs to send a strong army to attack Huanglong along the road from Lirui or Yuancang.
It can go down three thousand miles and defeat the capital of Burma.
Myanmar has a population of tens of millions. After the drastic changes, there are only a handful of fighting forces left. Only a large army from Yunnan Province can crush them. There is no need to go to such great lengths. At this time, the main fighting force in Myanmar is actually not
The Burmese army is mainly composed of troops from Dai and Asan, with assistance from Meng and Burma.
The current strength of the Asan Kingdom lies in its large population. Even if one tenth of the population is left after the drastic change, it will still have a population of over 100 million. However, because the Dai Kingdom is martial and warlike, its surviving population after the drastic change is much larger than that of the neighboring countries, and its combat effectiveness is also the same.
The strongest among several countries.
The Burmese people don't look too ferocious. They all look kind. They don't have the tenacity to fight against the sky or the earth. They give people a feeling of resignation. Of course, it may be that they don't even have enough to eat and can only survive by hand.
, so I don’t even have the energy to think bad thoughts.
Chen Huaming would occasionally chat in skilled Burmese with passers-by who were paying homage to Chu Xiang. All the Burmese people he saw along the road looked sallow and thin, and even their voices seemed to be forced to be suppressed, and their voices were mostly weak and feeble.
Seeing this situation, Chu Xiang couldn't help but admire the Burmese rulers. A country with such a Buddhist people could withstand the impact of the long fronts of the southern and western fronts. Although the Dai and Asan kingdoms were among them,
It plays a big role, but a large part of material transportation and food supply depends on Myanmar.
Severe weather has caused various large-scale natural disasters. Rising sea levels have flooded the coastal plains. Coupled with the chaos after the country lost control, it is difficult for Myanmar, a large agricultural country, to ensure the supply of food. Coupled with the protracted and bitter fighting on the front line,
A large amount of food supply is needed, and ordinary people have nothing to eat and can only barely survive.
This is the plateau and mountainous area in eastern Myanmar. There is very little land suitable for farming. Moreover, the current climate cannot carry out normal crop production. Judging from the situation of these people, food must be very scarce. Chu Xiang is a little confused about how they can maintain their long-term livelihood.
supply for the front.
The mountain road has nine turns and eighteen turns, going back to the valley in circles. Compared with the jungle on the mountainside, the woodland near the valley is flatter and more suitable for living.
Following the winding mountain road down to the relatively flat valley, as far as I can see, the woods are densely packed with huts. The people living in the valley are obviously more energetic and stronger than those on the mountainside, unlike those on the mountainside.
They were all in low spirits, and occasionally some relatively strong men could be seen.
Seeing that a monk was passing by, people on both sides looked over. The sharp-eyed people saw that Chu Xiang's monk's robes were not dirty at all, and there was no dirt on even his bare feet. This was not surprising.
Suddenly, someone who was looking at Chu Xiang said something, and suddenly everyone around them looked at Chu Xiang and the three of them. Some people ran to the side of the road happily, knelt on the ground excitedly, and paid devout respect to Chu Xiang.
As the first person knelt down devoutly on the side of the road, more and more people gathered around and knelt down devoutly on both sides of the path, chanting words and praying devoutly.
Soon this forest path was surrounded by devout believers, leaving only a width wide enough for one person to walk through. Thick crowds filled both sides of the road.
Chu Xiang knew that he was regarded as a real eminent monk. Chen Huaming and Du Cuiniang were shocked by the sudden change. They followed Chu Xiang at a loss. Looking at the people kneeling along the way, they felt as if they were kneeling to worship themselves.
, I felt that it was not good to follow Chu Xiang, so I slowed down slightly and opened the distance between me and Chu Xiang.
The prostrate believers all over the ground, with ragged clothes and sallow faces, paid devout respect to Chu Xiang and muttered words as if Chu Xiang was their savior.
This was a scene that made Chu Xiang's heart uncontrollable. He had experienced numerous near-death dilemmas and various evil aspects of human nature that tested people's hearts. Chu Xiang's heart had long been persevering. However, in the face of these pious people,
As a believer, Chu Xiang felt a completely different spiritual stimulation than before, as if the power of faith penetrated his body.
Everyone has a heart of compassion. Practitioners are used to seeing the separation of life and death and are not moved by external things. This is just because the stimulation of the soul by external situations does not reach the critical point. In fact, no matter how advanced a practitioner is, they all have ordinary thoughts.
. Cutting off the worldly ties means that there is no longer any relationship with the outside world, reaching the great perfection of the heart, and the heart is as gray as death. In this way, it means death.
The heaven and the earth are not benevolent, and they treat all things as straw dogs. The saints are unkind, and they regard the people as straw dogs. Chu Xiang is not a heaven and earth, and he is not a saint, so he cannot regard all things as a straw dog.
Knowing that Chu Xiang could not understand Burmese, Chen Huaming and Du Cuiniang were hesitating, not knowing what to do. Some believers caught a glimpse of Chu Xiang's movements and raised their voices and said something. All the believers who were lying on the ground sat up.
In the mud on the ground, he sat in meditation with his hands devoutly folded.
The two of them were behind Chu Xiang and couldn't see Chu Xiang's movements. However, they heard some believers speaking loudly and knew what Chu Xiang was going to do. Chen Huaming reacted very quickly. He immediately clasped his hands together, bowed his head and slowly followed Chu Qianqian.
.
Unexpectedly, Chu Xiang planned to speak here. The original plan was to keep silent all the way on the grounds that Chu Xiang practiced silence, so as not to reveal his identity through language and accent. Worried that the situation was out of control, Du Cuiniang suddenly became nervous and glanced at Chen Huaming.
Finding that Chen Huaming looked solemn and not worried about revealing his secrets at all, thinking that Chu Xiang was a general with virtual realm cultivation and a senior staff officer in the southern war zone, he should not rashly do anything that would endanger the plan, so he folded his eyebrows and followed Chu
Move forward slowly.
Chu Xiang held the Dharma seal in his hand and walked forward slowly. A voice sounded from the hearts of everyone: Aliyava Luo Ji Te Suo La, Bodhisattva Luo Ji Te Suo La, Bodhisattva Gambiran Prachi Ni Ya Paramitacha Li'ancha...
Chapter completed!