(Junior brothers, monthly votes, you have to vote for it)

In the original Yuan Realm, ordinary people use Yuan coins as money.

Yuan coins are coins made of scraps of Yuan stone. They are almost a circle larger than adults' thumb nails. They are grayish white. On one side, they have the simple Yuan characters written on one side, and on the other side, they have the patterns of mountains, rivers and rivers.

Secondly, it is the low-grade Yuan stone, one hundred yuan, and buy a low-grade Yuan stone.

For practitioners, Yuan stone is easier to use than Yuan coins.

Low-grade Yuan stones are often suitable for Qi training. When you reach the Guiyuan state, you will use at least a medium-grade Yuan stone, while others use the best-grade Yuan stone. If you have the best-grade Yuan stone, it is often suitable for Nirvana state.

Of course, those forces with rich resources may also use medium-grade Yuan stones to practice in Qi Training Realm, but fewer of them are used to practice in high-grade Yuan stones.

The exchange between Yuan stones is one to ten, that is, ten low-grade Yuan stones, exchanged for a medium-grade Yuan stone.

The difference in the grade of Yuanshi comes from the combination of quantity and quality of the heaven and earth essence contained in it.

The quantity and quality of the heaven and earth essence contained in the top-grade Yuan stone are ten times that of the lower-grade Yuan stone, which is exactly a hundred times.

From entering the limit of cultivation to the twelfth level of Qi training, the total cost of the Chu King's Court is about 100 top-grade Yuan stones. If converted into a lower-grade Yuan stone, it is 10,000 low-grade Yuan stones. The Yuan stones consumed by the King of Chu are relatively fewer.

Now, Chu Mu has consumed 6,000 top-grade Yuan stones after re-training, and has just reached the twelfth level of Qi training. The gap is 60 times greater. Of course, this is because the Truth-seeking skills practiced by Chu Mu are not at the same level as the martial arts practiced by Chu Wangting. Furthermore, the sword energy practiced by the Truth-seeking skills is ten times more pure and ten times more, and it is still a fellow practitioner of the three spirits. Furthermore, repairing the trauma of the meridians and the dantian and strengthening and expanding it will also consume a lot of vitality.

In other words, although Chu Mu's cultivation level of the twelfth level of Qi training at this time was only a first entry, the quantity and quality of the sword energy were better than the previous ten times, and the total number was a hundred times. In addition, in terms of physical strength alone, it was enough to surpass the twelfth level of Qi training practitioners. Although the spiritual will was not accurately reflected, it became more concise.

"It's a pity that if you have more than a few thousand high-grade Yuan stones, you can do your best to improve your cultivation to the level of Guiyuan Realm." Chu Mu said in his mind: "However, although the cultivation level is not as good as before, in terms of strength, it is more than a hundred times better."

"The most important thing is that after practicing the truth-seeking technique, I can truly practice the sword technique of asking for Taoism." My eyes flashed with bright light, and my heart was even more passionate.

The first move of the sword technique that was forced to use, forcibly integrate into Changkong Sword Technique's killer move Changkong Wukong, which greatly improved Changkong Wukong's power, but also had a serious backlash.

Because, in order to ask for the sword technique, one must have the true skill as the foundation.

The Truth Seeking is a self-created technique that Chu Mu combines the three cultivations of essence, energy and spirit. The sword technique of asking for the Tao is Chu Mu standing at the height of the dominant realm. He serves his own understanding with the origin of the sword and the sword of heaven and earth. Based on the sword technique of more than 100,000 sects, he peels off the cocoon, removes the dross and takes the essence, and finally creates the sword technique.

Tao, what is Tao?

In Chu Mu's understanding, Tao is nature, it is me, it is heaven, earth, everything.

As small as a grain of sand and dust as large as a world, it is all manifestation of Tao. After cultivating to a certain level, practitioners must realize the Tao and then seek the Tao. Only in this way can they improve again, reach a higher level, and even master the Tao, be at the same height as Tao, and even surpass it.

Tao is true, true, and it is also Tao.

Different practitioners have different ways of enlightenment and seeking the Tao. Only by using the most suitable method can you achieve twice the result with half the effort and break through many obstacles, while the wrong method will lead to detours.

Chu Mu is a sword cultivator. He seeks truth and truth, and he uses it naturally a sword.

Ask about the sword technique, ask about the Tao, ask about the Tao, ask about the Tao, ask about the Tao, ask about the truth.

Asking for truth and asking for the Tao, martial arts and swordsmanship reflect Chu Mu's pursuit.

Strictly speaking, the sword technique of asking about the Tao cannot be regarded as a sword technique. Therefore, Chu Mu did not call it the sword technique of asking about the Tao, but called the sword technique of asking about the Tao.

Sword skills and sword skills seem to be the same. In fact, from Chu Mu's perspective, there is still a difference.

The reason why sword technique is called sword technique is that in addition to having skills, it also incorporates other forces, such as artistic conception, or more sophisticated mysteries and even rules, etc., just like casting with a sword. If these powers are lacking, the sword technique will be incomplete.

Sword technique is to use sword technique, which is a purer technique than sword technique. Its performance requires a sword as a carrier and a certain amount of power. This power can be physical power, qi, etc., and there is no need to use power such as artistic conception.

Chu Mu is a swordsman, which is a kind of cognition that has penetrated into his bones and souls. When he was self-created, he chose between swordsmanship and swordsmanship, and finally chose swordsmanship.

After all, he created it himself at the level of the dominant level. However, because it is based on the foundation of the Truth Seeking Achievement, this swordsman is not complete enough. He has only reached the limit level of the Extreme Saint Lord, and lacks the level of the Great Emperor. Because the use of the swordsmanship inquiry is driven by the spirit and spirit as the basic force.

In addition to the lack of soul refining skills, there is another point, that is, the sword technique of asking for Taoism, which is a summary of Chu Mu's life experience. At present, there are a total of fourteen styles, which represent all the main experiences Chu Mu had from his arrival in the ancient sword continent to his reincarnation in the original Yuan Realm, and it is a kind of enlightenment.

Your own past and experience, the extension of the road, and the direction of the future are for asking the way.

The sword technique of asking the way is a sword technique that can be improved with him. It is a sword technique that can apply the three forces of energy and spirit at the same time. It is also a sword technique that can be integrated into other sword techniques. Once the sword technique is integrated into the sword technique of asking the way, it will be supplemented, become more perfect, and its power will be greatly improved.

Compared with many sword techniques, asking about the sword technique is like a plug-in.

This is also one of the reasons why Chu Mu created the sword technique of asking about the Tao instead of the sword technique.

The second reason is that if you ask about swordsmanship, you can use it as long as you have a little power, with less restrictions and stronger adaptability.

The name of the fourteen-style sword technique flowed through Chu Mu's heart one by one.

"The first move... starts from the last moment!" Chu Mu seemed to murmur to himself. This move was exactly the same move he had forced to integrate into the sky and empty space before.

Suddenly, Chu Mu seemed to travel through time and space, and returned to the moment he had just arrived at the ancient sword continent, the outer disciple of the Qingfeng Sword Sect and the low level of the sword energy realm can be said to be at the lowest level in the cultivation system.

What is a small powder?

It is a very low-key existence, and the low-key end is a small-key end.

Although it is small, it is self-improvement and slowly rises, which is the beginning of small.

In memory, Chu Mu was in a state of great emotion. He drew his sword casually and swung it out lightly. The sword tip slowly cut the air open. The seemingly ordinary sword had no magical point, but had terrible power. A straight sword mark was left in the air in the secret room.

Chu Mu was completely immersed in it and swung another sword.

The moment the sword was drawn, the Truth-seeking Technique seemed to be activated, and three forces of energy and spirit flowed quickly, and through the arms, it was injected into the Changkong sword in the hand, hidden in the sword body, enhancing its power.

In other words, without the sword technique of asking the Tao, it is difficult to truly exert the power of the True-seeking skill. Without the sword technique of asking the Tao, the sword technique of asking the Tao is just a very ordinary sword technique, like a basic sword technique.

The skill of seeking truth and asking for the sword technique, seeking truth and asking for the truth and asking for the Tao complement each other.

"I'm not proficient enough, I have to practice more." Chu Mu said in his heart, continuing to practice Yu Weimo's sword.

The essence of this sword lies in the mobilization of the three forces of the spirit and spirit. It must be fast enough and synchronized. It must be injected into the sword in your hand without any difference, and twist them into one.

To put it bluntly, asking about swordsmanship is a skill of using swords, a skill of using power, a very clever technique.

The forceful use of Chu Mu was prepared for a long time. It took three breaths of time to practice this stance, but it took a thought to revitalize the spirit and use the sword stance. At that time, it was far less than one breath.

Practice and practice, practice over and over again, as if you don’t know how tired you are.

Every time, Chu Mu only mobilizes a small part of his energy, so that he can support longer-term practice.

When the sword comes out, it will definitely leave straight sword marks in the air. The sword marks will last for several breaths before they dissipated. Because Chu Mu's sword is getting faster and faster, the new sword marks appear, and the old sword marks have not completely disappeared, and they look crisscrossing, like a grid.

Starting from the Weimo style, it does not stick to any moves or routines, or in other words, the fourteen styles of swordsmanship, do not have specific moves, nor does it pay attention to any specific sword-drawing trajectory. After practicing, you can do whatever you want and you can draw swords from every angle.

However, the sword technique of asking about the Tao is a reflection of Chu Mu's experience, which is unforgettable, so the aura displayed in each style is different.

As if it starts from the micro-small style, once it is performed, it gives people the feeling that the grass roots are rising, as if they see a green grass stubbornly spreading the stone pressing on their body, and they are unyielding.

For a whole day, Chu Mu practiced this stance in Weimo until the sword energy was exhausted, his physical strength was almost exhausted, and his mental strength was also exhausted before he stopped. Then, he used the Truth Seeking Power to absorb the vital energy of heaven and earth, and recovered.

It took a full day to recover the consumed power, which made him sigh that the Truth-seeking Master is indeed a big genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genital genit

13 Seeking truth and asking questions (Part 2:
Chapter completed!