The extinct master was ruthless and was in a state of turmoil at this moment. When the claws were waving, layers of sharp winds were stirred up. The tearing power was extremely strong. Many monks did not dare to fight with her, and could only cooperate with each other and form a formation.

Yun Lang covered his stomach? His face turned pale, but he gritted his teeth and said to Jie Lu: "Master Jie Lu! Help me quickly take down the extinct master, and the other half. If you take it out now, as long as you continue to bond with Tianxiang glue, you can still continue to use it."

"Is this still useful?" Jie Lu was also shocked.

Yun Lang nodded and said, "Although soaking in water for too long will cause the gel to soften, it can be used barely. Tianxiang Xuduan Gummy is a unique secret medicine for the Vajra Gum. It is originally intended to prevent the Vajra Dharma Body from rupturing to make up for it."

The facial features on Jie Lu's face were no longer known how to place them.

Retrieve half of it and continue. Why does it look so strange if you soak it in water for a long time?

This is like forcing Yun Lang to choose explosive power or endurance in the future.

This is the hardships of life.

Facing Yun Lang's pitiful eyes, Monk Jie Lu still felt soft-hearted, so with a move, the Nanming Lihuo Sword wrapped in layers of thunder and lightning, stabbed towards the Extreme Master from afar.

The sword light flashed, and it was coherent. With the formations of many monks, the originally domineering and flying master was forced to retreat step by step, and gradually became difficult to resist.

With a sword overwhelmed the extinct master, the little monk Jie Lu waved his hand and a white light flew out of his sleeve.

The white light turned into a silver dragon, tied the extinct master tightly.

This is the immortal binding rope that Shen Gongbao refines. Since Chu He entered the Shushan dungeon and became rich overnight, he became rich in the Haotian treasure mirror, Jiuyi Ding, and Nanming Lihuo Sword. This magic weapon has been left on the shelf and has not been used much.

After separating the clone of the little monk Jie Lu, he placed this magic weapon on Jie Lu.

Under the tight lock of the immortal rope, even if the extinct master struggled hard, it would be difficult for a moment to get rid of control.

Taking advantage of this opportunity, several monks put a set of special shackles heavily on the extinct master. The shackles were covered with layers of Buddha light, like a mountain pressing on the extinct master.

Yun Lang moved forward, sighed, and said to the exterminated master: "Master! This time I, Yun Lang, was cheating! But please let me go and spit out the things."

The extinct master, however, looked like a peach and plum, and said in a crazy look in his eyes: "Spit it out? Haha! There is such a thing, even if it has been suppressed for hundreds of years, Pomni will not feel empty and lonely. Do you think Pomni will spit out?"

The monks around them were laughing, lowering their heads, and their shoulders kept shaking.

Chasing Buddhist scum should have been a particularly serious and dangerous thing. When these monks left the temple and joined the Buddhist army, they had already made up their minds to sacrifice themselves and defend the righteousness of Buddhism.

I never expected that this would be the result.

The wonderful experience of today's day not only reversed their life outlook and values, but also gave them a glimpse of a completely different state of life.

Perhaps in a few years, how many new monks will be born?

It all depends on the contribution of Yunlang today.

Yun Lang was still holding the Extreme Master to negotiate, but he almost knelt down and kowtowed to beg for mercy. The expression on his face was pitiful, and his calmness and gentleness at the beginning had long disappeared.

Under Yun Lang's various promises, the extinct master seemed to have a little loosening.

Under such joyful situations, everyone formed a journey and began to head to Mount Wutai.

A pagoda was set up on Mount Wutai, and this pagoda formed a world of Buddhist prisons, specifically used to imprison Buddhist scum arrested by the Buddhist army.

Chu He withdrew his mind and was worried.

"It seems that once the journey of destroying Buddhas is started, the soldiers will be sent to Mount Wutai as soon as possible and the pagoda is pushed down. The Buddhist prisoners imprisoned in the pagoda will definitely become helpers to suppress Buddhism." A small idea arose, and then carefully considered how to embed it into the huge plan to destroy Buddhas.

In August, Wujie Khan led his troops south and suddenly entered Datongchuan, plundered tens of thousands of cattle and horses of the Rongdi tribes living in Hedong, and fought to the city of Yunzhou. Zhang Xianjie, the governor of Yunzhou, closed the city and defended himself.

On the ninth day of the lunar month, the imperial edict was issued to the Chenzhou, Xuzhou, Xuzhou, Ruzhou, Xiangyang and other places to station troops in Taiyuan, Zhenwu Army, Tiande Army and other defense areas, and then send troops to expel the Uighurs in the spring.

In September, the Tang Dynasty ordered Liu Mian to serve as the Uighur envoy to recruit the Uighurs, and Zhang Zhongwu was the Uighur envoy to recruit the Uighurs to recruit the east.

The troops and horses of various Tang dynasties gathered in Taiyuan, and Liu Mian led troops to guard Yanmen Pass. Wujie Khan's troops were in Zhenwu. Liu Mian sent Shi Xiong, the governor of Linzhou, and the commander of the military and horses, Wang Feng, led the three divisions of Shatuo Zhuxie and Chixin, and Tuoba three thousand cavalry attacked the Uighurs' tent. Liu Mian personally led a large army to follow up.

After Shi Xiong arrived at Zhenwu City, he sent people to dig more than ten tunnels from the city outside the city, and led his troops out of the tunnel in the middle of the night to attack Khan's tent directly.

On the 11th, when Hushan was killed, the Tang army won a great victory. Uighur soldiers were beheaded, and more than 20,000 were surrendered. Wu Jie was stabbed by guns and fled to the northeast, joining the Black Chezi clan. More than 30,000 of his collapsed troops surrendered to the Youzhou army of the Tang Dynasty.

At this point, the battle between the Tang Dynasty and the Uighurs was concluded.

At least thirty years after that, the northern border of the Tang Dynasty would be very stable and there would be no more major unrest.

After conquering the Uighurs, the conquering army began to return to the Central Plains with huge spoils that wiped out the northern Uighurs.

A large amount of spoils can not only be used to reward the three armies, but also to maintain a large amount of military expenditure for a period of time.

This also means that Li Yan can always maintain a huge army in his hands, thus having the powerful strength to intimidate all sides.

At the same time, with the return of the army, Li Yan's confidence was quickly enough.

The blade that was originally just a sharpening has truly lit up and is aimed at targets that have long been aimed at.

Weak the eunuchs' power, severely punish and rule the law, strengthen the power of the ministers, crack down on vassal states, and strengthen the rights of the central government step by step.

At the same time, under the promotion of Zhao Guizhen and others, the momentum of destroying Buddha was ready to start and was about to start.

People in Buddhism also felt a different air and became nervous.

Those who have close ties with the court have been secretly active, hoping to shake Li Yan's determination by influencing some ministers.

Some of the more radical ones have begun to plan and implement the beheading plan and kill the Buddha-killing plan in the cradle.

On October 9, Li Yan issued an imperial edict, requiring monks and nuns who had different practices and did not keep the precepts to return to the secular world: "All monks and nuns in the world to practice burning, spells, ban their energy, carry troops, stick marks and bird texts on their bodies, miscellaneous writings, those who have committed adultery and pursue their wives, and those who do not practice precepts will return to the secular world. If monks and nuns have money, grain, fields, manors, and officials. If they cherish money and petition to return to the secular world, they will also be allowed to return to the secular world and be filled with two taxes and corvee service." Later, an imperial edict was issued, requiring the number of slaves and servants stored by monks and nuns, and emphasized that slaves should not be cut off their hair and shave to avoid the loss of the population of the poor.

The vast Wuzong’s destruction of Buddhism officially kicked off.
Chapter completed!