238, Pros and cons of registered disciples

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One saying "Tao Ancestor" is the ancestor of the Taoist sect, and the other saying is the ancestor of the "Tao". In fact, these two aspects are combined to make this title really deserved. The previous preaching was one aspect. Now the Three Pure Ones Apprentice has made Hongjun the master of the Three Patriarchs of the Taoist sect, and it has also made the "Tao Ancestor" recognized by the prehistoric world and the future legends of sentient beings;

Sanqing stood up and sat cross-legged on the cushion, his face calm, and he did not have any other thoughts because he became a disciple of Hongjun. In his heart, he was more of acknowledging this identity. After all, the three of them had gained a lot from listening to the Tao in Zixiao Palace. Over the years, more than half of their contributions were to advance to the Ninth Heaven of the Sub-Saint. In the late stage of the Sub-Saint, the more difficult it would be to move forward, as it was even more so after the Tao appeared today;

This time, I heard the sermon that I had just entered the ninth level of the Sub-Saint, and even had a lot of improvement. Leaving Hunyuan, the saint took another big step forward. In addition, Hongjun, as the first saint in the prehistoric world, became their master, and after this thought, he became calm;

Sanqing was calm, Hongjun smiled and did not speak again. This made the others anxious, especially Jie Yin Zhunti, who was sitting cross-legged on the fifth and sixth position, became a little restless. They now knew their own situation, which was even more dangerous than letting the twelve-grade merit Golden Lotus in them. After all, the innate treasure in their body is just to suppress their luck. It is another to say whether they can attain enlightenment. Having these two seats means that they can become saints in the future. Behind them, those who want to die will definitely account for the vast majority of them. Even if they want to kill themselves, they are also these people;

Hongjun did not speak, but also had some calculations. In his calculations, the two of them had a shallow relationship with him. In this way, it depends on his mood. It would be impossible to accept them as disciples, but not, because of this.

Hongjun had a long time to make up his mind. He led the two people to the Buddha and Taoism, as the future leader of Buddha and Taoism. In fact, his relationship with him can only be considered half. His inheritance comes from the three thousand great ways, but he also established his own side door. This is equivalent to betrayal. Of course, this is a bit different from betrayal. Because "Buddha is the Tao", it is called "Buddha Tao". Even if they remove the word "Tao" in the "Buddha Tao" in the future, they cannot cover up the facts. This is because of this. In Hongjun's calculation, he is also swaying left and right to accept the two people. He is also very clear about the pros and cons of this;

The disadvantages are very obvious, which means protecting the two people in disguise, allowing others to have concerns before killing them. In the future, they become saints, which means they have their own escort;

Interests can be said to be more confirming the word "Tao" in "Buddhism". Once the relationship is established, it is equivalent to adding a shackle to them. In the future, they must also take into account their own feelings;

Hongjun could not guess his destiny. After all, he was just a saint of the Heavenly Dao. There was also a great way above it. Strictly speaking, he had not escaped the control of the long river of fate of the Great Dao, and his destiny was not really in his own hands. He could not truly know whether he would be able to join the Heavenly Dao in the future. He did not know that if he had joined the Heavenly Dao, he would become timid and needed to install the Heavenly Dao to do things, and could not truly play a role in protecting the Tao. This also made the "profits" in Hongjun's heart now also a manifestation of "disadvantages" in the years to come;

On the other hand, Hongjun could not guess the changes in people's hearts. He did not know that after becoming a saint, Jie Yin and Zhunti would no longer care about themselves. He even made a huge impact on the Taoist sect in order to get rid of the shadow of the Taoist sect, and even instigated the "demonic Tao" to the "dao sect". This change also led to a huge cause and effect between each other, and the entire prehistoric world became very different. Of course, this is a later story. In this later story, the unexpected appearance of Zhang Yang is also one of the key factors. I won't mention it for now;

Jie Yin Zhunti was anxious and did not dare to continue waiting. He gritted his teeth and knelt down at Hongjun. His whole body was almost prostrated and he shouted loudly;

"Please ask the Taoist ancestor to accept the guidance (Cunti) as his disciple?"

The two bowed, not only surprised the Three Qing Dynasties, but also surprised the others. They all opened their mouths and quietly waited for Hongjun's decision;

In the prehistoric world, the five-body protruding one's body is a disguised conquest. Even in the dynasties in today's land, those emperors could not do it, because it was equivalent to giving their lives completely to the other party, and all efforts must serve the people who protrude to them. This is better to kill him than to kill him;

The monks were shocked and despised, but they didn't know that Jie Yin and Zhunti could still be fooled at such moments, and they were just about to be impressed;

On the Taoist platform, Hongjun was stunned when he saw it, but in an instant, he also discovered the difference between them. He did not really promiscuously, but just to protect himself. Perhaps, the apprenticeship is just for the benefit of their hearts. In other words, the way of heaven cannot really promiscuously make them promiscuously. If this is true, what is the significance of the emergence of Buddhist Taoism in the future?

Hongjun was stunned, but the other monks present thought that Hongjun had a hint of temptation. They shouted loudly again, with sincere words and even more sad tone, which made the other monks present get goose bumps;

After three more times, Hongjun also had an idea, but the two of them had to act separately from the Sanqing. If they had a different relationship, they had to know at a glance. With this idea, the word "recorded disciple" flashed into Hongjun's mind, and the tense expression on his face also changed a little;

"I have a shallow relationship with you and other masters and disciples." Hongjun said a pause here, and the crawling bodies of the two of them lowered a little, but they still did not really put their five bodies on the ground, which made Hongjun feel a little depressed;

"Since you are like this, would you like to be my registered disciple?"

Hongjun's words stunned everyone. The disciple was a disciple. This "recorded disciple" had never heard of it before. In a moment, they also found the word that Hongjun had just created from the information on the heavenly way;

"Recorded Disciple" is just a disciple who has a name. It can be said that it is between the Sanqing and other monks in the Zixiao Palace. Everyone listens to the Taoist sect in Zixiao Palace. Strictly speaking, they are all under Hongjun's sect. The Sanqing worships Hongjun as his teacher and will call Hongjun "Master" in the future. Others can call Hongjun "Daozu" or Hongjun "Teacher". If Jie Yin and Zhunti become Hongjun's registered disciples, then they can only call Hongjun "Teacher" in the future;

It doesn't seem to make much sense, but when you think about it carefully, it seems that it is closer to Hongjun than others. After all, the two of them have remembered a name in front of Hongjun and have become Hongjun's recognized disciples;

Ji Yin Zhunti, who was crawling on the ground, looked at each other, and saw helplessness in each other's eyes, and also a hint of excitement. As they were closer, they could make others have some concerns. If they were not sure about their lives, they could at least make most monks put down their butcher knife. Although the purpose could not be achieved, they could be considered a gain;

"We are willing!"

"Go to the teacher by Gui Yin (Zhunti)!"

After a great worship, Hui Yin Zhunti returned to his seat, raised his chest high, fearing that others would not know that they were different from others. The pride in his eyes also made Hongjun a little annoyed. He didn't know whether he was doing the right thing this time. A slight frown appeared on his brow, and then returned to nature. Only three people in Zixiao Palace saw this change, but these three people were Nuwa, Houtu and I, who had the best mentality. At this moment, the others were all attracted by Hui Yin Zhunti, and they each had different thoughts in their hearts;

Not to mention Yuan Zu and Tongtian, the monks in the back row began to weigh in on whether they should be shameless and become disciples. They were so arrogant but they could not do it. Struggle was their hearts at this moment;

Hongjun knew their ideas, and had no intention of accepting them, and he didn't want them to do something that would make him embarrassed. He accepted two registered disciples and said:

"The way of heaven determines the position of saints, but the largest number of saints in the vast world is forty-nine. You need to work hard to do this. This is the right way!"

Hongjun's words also made the monks who were struggling to wake up, and he suddenly realized in his heart.

"Yes, there are only eight saints, there are forty-nine. Apart from these eight, there are still forty-one. Isn't there still forty-one? Is it true that I can listen to the third lecture in Zixiao Palace? Does it mean that I have a high chance of becoming a saint in the future? With my talent and working harder, why can't I become a saint?"

The self-confidence of monks is always unfamiliar. In other words, if monks do not have self-confidence, they will never achieve anything. Those who can open the third time in Zixiao Palace are even better among the best in the world. It is not even a slightest saying that their self-confidence has become arrogant. Hongjun's words also calmed down their somewhat unbalanced hearts. At this time, the eyes of Jie Yin Zhunti and the others became even more contemptuous;

Hongjun and Jie Yin Zhunti's original plots became a little different by the sentence Hongjun changed the topic. In the eyes of these monks in the back row, contempt was an attitude, and blatant contempt could also be blatantly sniped;
Chapter completed!