Chapter 1433: The Last Emperor(1/2)
In the world of the Gods and the Gods, King Wu of Zhou Ji Fa relied on the help of gods and Buddhas to capture the world.
In order to express his awe and gratitude to the gods and Buddhas, he called himself the emperor and took the son of heaven.
Before Ji Fa, the Supreme Human Race was the Human Emperor.
Before I knew it, I might think there was no difference between the two.
But in fact, there is a world of difference.
The so-called human emperor is the representative of the human race. It has the dual characteristics of divinity and human nature. In terms of status and identity, it is parallel to the gods and immortals in the three realms. It is equal to all the sacred and all existences in terms of position.
This is also the reason why the great gods never get involved in the cause and effect with the Human Emperor.
The Three Emperors ruled the world, and the Five Emperors established their ties.
In terms of the dominance and inheritance of Nuwa and the Three Saint Emperors of Huoyun Cave, the human race actually vaguely dominates the world.
This is also why the World of Confucianism was forced to turn against Nuwa and the Human Emperor at the beginning.
After all, this group of brothers and sisters came together, and with the most unique position blessing and restraint in the way of heaven, the Human Emperor, the most unique position, the world of the Gods, could not fight.
The so-called emperor means that the human race surrenders to the gods and Buddhas, and they admit that they are from their sons. From then on, they worship gods and Buddhas as supreme, and the human race has completely become a flock of sheep that contributes their faith.
Dai Tian’s herdsman, the word “梦” explains everything clearly.
If Ji Fa is not a fool, how could he not understand what is inside?
But he still did this, directly pulling down the entire human race from the equal status of gods and gods and Buddhas, and becoming the lowest-level existence.
As for the reason, it is actually very simple.
Because in order to realize his ambitions, he chose to accept the support of gods, immortals and Buddhas, he handed over the dominance and became the spokesperson for gods, immortals and Buddhas.
Since he is just a spokesperson, he naturally has no equal status.
After King Ji Fa of Zhou Wu became the son of the sky, the human race naturally changed from natural power to divine authority of the king.
Therefore, the emperors all want to sacrifice to the sky, truly worship the Three Sovereigns and Five Emperors, and how many people are Pangu Fuxi and Nuwa, the real first ancestor of humanities.
Pangu created the world, and Nuwa and Fuxi built people by making clay, replenished the sky and controlled water, blessed the ages and gave merits to those who came to the future.
Therefore, Nuwa and the Three Saints of Huoyun Cave became saints due to their merits and were the natural ancestors of the human race.
When Emperor Xuanyuan decided to rule the world, the so-called divine dragon was just his subordinates. But in later generations, he became the true dragon emperor, which is really a great sorrow for the human race.
The Emperor of Man was dominant in the world. From the Three Emperors and Five Emperors Yao, Shun, Yu and Tang to the Last Emperor Xin, he was always an existence that could at least be on par with God Haotian.
They themselves have powerful energy and divinity, and have Ziwei protecting their bodies. Their strength is far beyond the imagination of future generations.
When Dayu controlled the flood, he could withstand the Monkey King's Dinghai Spike.
Gods and immortals and Buddhas are unwilling to accept the human race to dominate everything, so the struggle has never stopped.
However, after the continuous suppression of gods and immortals and Buddhas, the Human Emperor still stubbornly carried it and never gave up on his own!
By the time of the last human emperor, although his divinity and energy had been reduced to the weakest level, he was still as powerful as a rainbow, retaining the last dignity and face for the human emperor.
Even if the real god goes down the mountain and comes to his subordinates to do things, I will come for you and your ministers!
Even if the Daluo Immortal comes to surrender, he will be granted the title of the Human Emperor.
Even Kong Xuan, the first peacock in the world, was under the command of the Human Emperor, had to perform three kneelings and nine kowtows when he met.
This kind of thing is simply unimaginable in the era when the Human Emperor was called the Emperor.
After a period of careful preparation, Wang Xiao received a wish from the last emperor, Xin, from the World of the Investiture of Gods.
"Xin, the human emperor from the World of the Investiture of Gods, made a wish to God Pangu, praying to God Pangu to cleanse his stigma, so that the emperor of the human emperor can be cut off from him and save the human race from the predicament of becoming a lamb. Do you accept this wish?"
After listening to the words of the wishing system, Wang Xiao grinned, "There are quite a lot of requests."
Emperor Xin is not the emperor, so he will not make a wish to the heaven.
He is the Emperor of Humanity, which originated from Pangu's creation of the world. When praying, he naturally sought the great god Pangu.
To cleanse up stigma, that is what it means to pour dirty water on Emperor Xin after Zhou won the world.
By later generations, another idiom has been formed: helping evil and abuse.
The people and gods who helped Di Xin were not scolded like this, and Di Xin himself was completely stepped into the sludge.
Wang Xiao expressed his understanding of this kind of thing very much.
After all, the historical books were written by the victors. Ji Fa colluded with the nobles of the Shang Dynasty to rebel, and took advantage of the fact that the main force of the Shang army sneaked into attack on Di Xin, and even died in the end, Ji Fa certainly could not record the truth and portrayed Di Xin as a positive person.
If that is the case, wouldn’t he become a villain?
So it is completely understandable to splash dirty water.
The literati pen is in place, and the sharks can be destroyed by you.
The inheritance of the Human Emperor was cut off from Emperor Xin, and then he became the son of the gods and Buddhas.
This is absolutely unacceptable to Di Xin, who has a strong sense of self-esteem.
The throne of the human emperor passed down from the Three Sovereigns and Five Emperors was unable to bear the consequences of losing it.
The last wish is to save the human race from becoming a lamb, and to lose its equal status with gods and gods, which expresses its desire to value the people.
Dirty water says that Emperor Xin is cruel and enjoys abuse of the people.
However, Emperor Xin wanted to abolish the cruel slavery system, encourage farmers and mulberry trees to promote ox plowing and irrigation and drainage, constantly weaken the corrupt nobles, select talents from the common people in a nonsense, etc.
This shows whether it is abuse or value to the people.
It is precisely because of these things he has implemented that it has greatly harmed the interests of those corrupt nobles.
Therefore, when the main force of the Shang army was fighting outside, Ji Fa's army came over. During the Battle of Muye, it was not the so-called slaves who rebelled at the moment, but the private soldiers of the nobles who had long colluded with Ji Fa.
The voice of the wishing system came again, "After you pass, you will directly gain the throne of the Human Emperor. In other words, you can directly break through the bottleneck and shackles of the emperor's aura without any hardship."
Wang Xiao started practicing kung fu and later began practicing kung fu.
But he is not very talented and does not practice for a long time. What’s more important is that he does not have the guidance of a famous teacher and he depends entirely on his own exploration.
In theory, his strength is very average.
But Wang Xiao has a system, which is even more powerful than a golden finger.
With the help of the wishing system, Wang Xiao embarked on a path that others could not replicate, that is, to follow the path of the Emperor of Heaven.
Others can only be emperors for the rest of their lives, and even the most talented ones are limited by the upper limit.
But since Wang Xiao got the Emperor Xuanyuan Sword, he has been constantly becoming an emperor again and again, and has also broken through the upper limit of the Human Emperor's Road again and again.
This is a great opportunity that no one can have.
In the world of the Gods, the position of the Human Emperor is not theoretically parallel to the saint, but parallel to the way of heaven.
Wang Xiao took on his wish to enter the mission world. With the help of the wishing system, he could immediately raise his upper limit to the level of the Heavenly Way.
Of course, this is just his upper limit, and the specific strength improvement still depends on him.
Wang Xiao, who had already started preparing many worlds in advance, silently picked up a book he wrote himself and read it carefully again.
After confirming that he had remembered it firmly, he put the book in the safe and locked it.
Then he looked around and took a deep breath.
“Accept the wish.”
When I opened my eyes, I saw a large group of people looking at me with bright eyes.
Wang Xiao has good psychological quality, which is better than those stars who can face countless flashes without changing their faces without blinking.
So he was not moved at all and looked at the figure who was at the top of everyone.
"The King."
The man hung a pair of whips on his waist and looked majestic. "We have no objection to the renaming of Moyi."
Wang Xiao smiled slightly, "Since that's the case, then change Moyi to Chaoge."
The people in the hall responded loudly, and there was no dissatisfaction with this matter.
That name is nothing big.
"Wen Tai Shi." Wang Xiao looked at the man, "I will entrust you with the matter in the military."
Wen Taishi is naturally the famous Wen Zhong. He holds the double whip of Dingguo, and can blame the king from above and beat treacherous ministers from below. He is the Dinghai Shen Needle of the Da Shang Dynasty.
Afterwards, Wang Xiao looked at the other person, "Mr. Shang, the affairs of the court will be entrusted to you."
This person is the famous Shang Rong and a famous wise minister of the Shang Dynasty.
As soon as Wang Xiao came on stage, he entrusted the affairs of civil and military affairs to them, not only because they are trustworthy, but more importantly, this world is the world of the List of Gods.
The conventional power of the human race cannot play a decisive role in the Battle of the Gods.
Moreover, in order to increase the chance of winning, Wang Xiao would inevitably wander around looking for helpers and treasures. He did not have much time to manage the government.
Since this is the case, Wang Xiao would not spend too much time and energy on this.
After resigning from the court, Wang Xiao returned to the palace and found a remote place to check his status.
To be continued...