Chapter 108 Buddha Consciousness
Ding Xing praised: "The master can actually trace the origin of various flavored raw materials through spiritual wine. It is really a good skill!"
Monk Changyuan smiled humbly: "Donor Ding is too proud, but this is not a skill! The little monk tasted the wine first and found that the smell of alcohol is similar to the God-Wild Powder, and his divine consciousness just increased again, so he made this inference."
There is only one spiritual wine that can enhance the spiritual consciousness in the cultivation world of Weiguo. The wine is made of green glue grapes and armored scorpions.
Because the raw materials are sparse, if an ordinary monk makes reverse speculation, it is indeed not difficult to guess.
But what Monk Changyuan said just now was that he first smelled the fruit smell and blood, and it was definitely not relying on blind guessing.
Ding Xing asked again: "From the master's perspective, is the spiritual wine stored here a Shenshen San?"
Monk Changyuan was more talkative. He seemed to like to communicate with his colleagues and answered seriously: "No! This is a brand new ancient wine. It has two main medicines than Huashen Powder. Its wine is integrated into the lake water, and the smell of alcohol has been diluted. However, after a sip of the monk, the increase in the divine consciousness is almost the same as drinking Huashen Powder. If Lingjiu is intact, the medicinal effect will definitely be far better than Huashen Powder!"
Huashen San is the most commonly used auxiliary spiritual wine for monks. Ding Xing has been drinking it since his youth. He is very aware of the efficacy of this wine. It can only enhance the power of divine consciousness by 30%. If you drink it once, the medicinal power will gradually become ineffective after one stick of incense.
As Ding Xing's cultivation level improved, the Huashen San could no longer meet his needs for casting. He actually studied it himself and tried to increase the medicinal power of the Huashen San, but failed to do so.
Today, Ding Xing was inevitably moved: "The master just said that this new wine has one more medicine than Hua Shen Powder. Can you restore the wine prescription?"
"How is this possible! No one can restore the recipe of a new wine by tasting the taste of wine alone!" Monk Changyuan shook his head quickly.
If you can identify the recipe by taking a sip of wine, then there will be no secrets in the spiritual wine in this world, and no monk will go through the hardships to create new wine.
"But the little monk practices Buddhism. My Buddhist practice is special in Taoism, and there are eight Buddhist principles! The little monk mainly practices the six sense consciousness and happened to learn a Buddhist art of tongue root. Once the spiritual wine is in his mouth, no matter how subtle the original taste of the wine is hidden, it can be captured by the little monk."
There is a Buddhist temple in the seven sects of Wei Kingdom. Ding Xing has heard of magic about Buddhist schools.
Buddhist practice is basically both internal and external skills. Their eight consciousnesses all contain supernatural powers to temper the Buddha's body, which can be said to have the power of the Taoist priests and demon clans.
But their teachings are that the four elements are empty, and they advocate no desires and no desires. It is extremely difficult for any Buddhist practitioner to truly convert.
Monk Changyuan is a wild monk who is parading all over the world, but the Buddha's heart may not be untrue. Ding Xing had a very good initial impression of him, and felt that he showed a high-level Buddhist temperament.
He picked up the yellow gourd and shook it at Ding Xing: "After drinking this sip of wine, the little monk found that its wine was more potent than the Gods Powder, but there are more than tens of millions of spiritual fruits and elixirs with similar original flavors in the world? So even if the little monk knew that this ancient wine was brewed with three kinds of wine, he could not identify the specific raw materials."
If you cannot identify the raw materials, you will naturally not be able to restore the wine recipe.
But it still has some effect, because Monk Changyuan can at least define the wine recipe within a range.
For example, if this new wine collects all the spiritual fruits and spiritual medicines that are similar to the third medicine, whether it is a hundred or a thousand, one by one, you can finally verify the wine recipe.
Just like Ding Xing verified the wine recipe that "Chong'er's Tears".
Ding Xing has leafworms in his hands, which can save verification time, but the raw materials invested will also be astronomical.
Even if Ding Xing is determined to experiment, he must first accumulate squandered treasures, otherwise he will not be able to afford the consumption of wine testing.
In fact, from ancient times to the present, any famous wine creator has an ancient family or sect behind it, and Ding Xing should be the only exception. He is galloping alone on the wine creator Avenue.
Moreover, the new wines he created in recent years, "Requiem", "Cymbidium Tears", "Yebaihai", and "Eight Fruit Flower Porridge" all have one characteristic, which is verified by him standing on the shoulders of his predecessors.
But he has only been in the world of immortal cultivation for more than ten years, and learning is a normal behavior of wine refining. He must go through such a process of learning from accumulation and development, so that he can create his own brand new wine in the future.
"It is rare for the master to smell the original flavor of this ancient wine, but Buddhist magic has extraordinary features." Ding Xing became interested in the Buddhist technique of tongue root, but he did not propose a deal to Monk Changyuan.
Because practicing Buddhism emphasizes sudden enlightenment, he cannot master the essence of Buddhism by taking a single piece of Buddhist art. If he wants to study, he must start from the introductory basics.
The seven sects of the Wei Kingdom are the most respected in the world of heaven and earth. Any kind of magic can be found in the seven sects. After exploring this spiritual cellar, Ding Xing will go to the market temporarily established by the seven sects, where there will definitely be Buddhist scriptures suitable for him.
This matter should not be rushed.
"After all, the little monk is a one-legged guest, so he can only be regarded as a rough understanding of the little Buddhist arts. When it comes to Taoism, he is far inferior to the true teachings of you sects such as Mr. Ding." Monk Changyuan made a polite decision and began to point to the topic:
"This wine cellar has been sealed in the iceberg for so many years, and the spiritual water is still full, which shows that the spiritual veins in the cellar can conceive spiritual energy by themselves. Donor Ding, let's try to dive into the lake and the waterfall to look for it. The monk believes that there should be a pure spirit ore here."
During the months on the river bank, Ding Xing often heard his fellow disciples talk about the treasures in each wine cellar. The first one was the storage of spiritual wine in the cellar, followed by the relics of Mo Yu's disciples, and the third one was the spirit stone veins that were born on the spiritual spring in the cellar.
Ding Xing broke into the Mohe iceberg this time, mainly for treasure hunting. Naturally, he would not object to Monk Changyuan's proposal. Now the troops were divided into two groups. He went to check the waterfall and asked Monk Changyuan to search Linghu.
The two had a good conversation earlier, but they were tacit. Whether chatting or exploring the environment, they always kept at a very safe distance and would never do anything that would make the other party feel threatened.
Speaking of which, this set of "non-attack wine array" can really turn swords into jade and silk. At that time, the great ancestor Wen Daofan of Qiongtai sent him to enter the formation himself and entered a wine cellar with a purple palace monk in the Demon Realm. The two masters were alone for several days, but no battle broke out.
When the two great ancestors came out of the wine cellar, they were even chatting and laughing across the Mohe River. They were like friends they had not seen for many years, which made the disciples on both sides of the river stunned.
Chapter completed!