Buddhism has a total of eight general principles of consciousness, which are eight major schools.

In his early years, Ding Xing exchanged two Buddhist scriptures "The Six Senses of Clear Sutra" and "Saving the Incense and Knowing the Taste" from Monk Changyuan.

The Buddhist teachings he practiced are Buddha root consciousness, which belongs to one of the eight principles.

If this school practices to the extreme, then the Buddhist magic weapon of "all six senses are empty and manifests the Buddhist sect".

Therefore, the golden arhat who practices Buddha root consciousness has the Dharma image hanging behind the back of his head is the Golden Gate, and the golden arhat who practices Buddha wheel consciousness has the Dharma image hanging behind the head is the Golden Gate.

The other six Buddha principles also have different forms of manifestation of Dharma appearances, and Dharma appearances are also the only ones in Buddhism, which are essentially equivalent to the Taoist natal magic weapon.

In Ding Xing's memory, there is some situation in the prehistoric Buddhism. That is when Empress Xiyue occasionally mentioned that the oldest Buddhist consciousness method is Bodhi consciousness, and the Dharma manifestation is a treasure tree. It is said that the first Buddha born in the prehistoric world is the root of a Bodhi tree.

But Bodhi consciousness is not the strongest.

The strongest is the Buddha's lamp consciousness.

The most important treasures of the People's Education are recommended in the Heaven and Earth Xuanhuang Linglong Wen Pavilion, and the most important treasures of the Buddhists are recommended as the seven-emotion lamp. It is said that as long as the creatures in the prehistoric world are not dead, this Buddha lamp will not be silent. It can live and die with the sentient beings in the prehistoric world, and its luck is second only to the most important treasure of the demon clan.

Yan Wuqiukou said that the treasure was the Venerable of the Creation Academy of the Ancient Jinshan Academy. The natal golden wheel condensed was actually the natal Dharma image.

This Venerable from the Creation Academy must be Yan Chicheng.

However, as far as Ding Xing knows, Yan Chicheng's natal golden wheel had long disappeared with his golden body. His golden body turned into a statue of the Chi Cheng's statue. The natal golden wheel also fell with it, melting on the earth after collapse, and did not escape into the sea of ​​suffering at all.

Therefore, the news that Yan Wuque heard should be false spread by Jinjingyuan to confuse the public.

The real treasure has other things, and the external appearance should be exactly the same as the gold.

Ding Xing knew this, but did not clarify to Yan Wuque. He only asked: "Do you know who the founding master of Jinshan Academy is?"

Ding Xing wanted to inquire about Yan Wuque's life experience.

"This Venerable is a figure from ancient times. His deeds cannot be verified. Don't say I don't know, even the golden arhats in the Golden Eye Academy may not be clear."

"Where did your surname Yan come from? Did all of your ancestors have this surname?"

"No! I am actually an orphan. I changed my surname to Yan after being adopted by my teacher. My teacher is also Yan. He once told me that the seal script hexagram has a deep relationship with the gong Taoist temple, but he himself can't tell what the origin is, because his teacher passed away too early and died of a life of a few years after he was taken to the seat. Many secrets did not have time to reveal them to him!"

After hearing this, Ding Xing understood his master's status, which was very similar to that of Mo Fei Mo Qiu. They all had the surnames of the first ancestors and also inherited the seal script hexagrams, but the inheritance was limited to these two points.

As for the origin of the surname and the origin of the seal script, they are not clear about it.

Of course, they won't have much bonding emotions.

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Yan Wuque did not claim to be a descendant of the disciples of Jinshanyuan. When he mentioned the gong Daoting, Jinshanyuan, and Xueyanshan, he was all standing from the perspective of the bystanders.

However, he saw that Ding Xing always looked like a sensible view of fire, and thought that Ding Xing taught him the Wanwen hexagram, which shows that Ding Xing inherited the chapel far exceeds him. Perhaps Ding Xing knew the identity of the founder of Jinshanyuan.
Chapter completed!