Ding Xing had long cultivated the "Yuexing Daozhang". He used the integration of the five hexagrams of the innate world as the "Yuexing Tribulation Finger". This fingering method can help him drive the earthly books and human books.

The forbidden laws recorded in the Earth Book are specifically used to suppress forty-nine real treasures and three hundred and sixty-five full moon spirit treasures, but this does not mean that if Ding Xing was not attacked by these treasures, the Earth Book would not play a role.

The Xin Bu Tianshi left four true energy in the earthly book, each of which evolved into a magical power of ape. As long as Ding Xing is willing to drive it, no matter what kind of crisis he is in, it will definitely be fine to save his life.

However, Empress Yanni once said that these ape treasure magical powers were traps set by the new Tianshi for the scholars, and the cause and effect involved were very deep. Unless it was at a critical moment of life and death, Ding Xing could not borrow them.

Now Ding Xing gathered in the human book. The seven-sword curse recorded in the book is specially used for the masters to fight. The effect is more practical, domineering, and impeccable than the magical powers of the ape treasure.

Ding Xing decided to drive people to write to the enemy.

He has not launched the casting of the spell at this moment because the disciples of the chasing sect have not been evacuated yet. He is worried that the sword spell will cause disaster to occur.

In fact, before he broke through the barrier, he never expected such a big accident to occur. He was originally advanced in the Tianlun Cave Heaven, and the scale of the celestial phenomena had been reduced to the lowest level.

The star energy that emerged earlier was only able to perceive the direction where the star was in the Duanjin Valley.

But Ding Xing never expected that the book of people would suddenly appear.

At the moment when the human book gathered, Ding Xing immediately used the "Yuexing Daozhang" to block the traces of the human book, but during the short interval of his casting, the aura of the human book was still exposed to the public.

At that moment, all the monks in the Three Flower Realm who had cultivated their souls noticed the aura of human and calligraphy on the entire Xiyue Star.

However, human books have been hidden for countless years, and even the saints in the heads of the People's Education have never seen the true body of human books, so even if the breath is leaked, no one knows what human books are.

Including the God of Taiyan, he also did not know the details of the book. He simply inferred that the book is no less than the true treasure of the prehistoric world, so he stepped on it and tried to take the book of the book from Ding Xing.

When this foot came, Ding Xing was actually mentally prepared to destroy the archery sect. This kick was too powerful and had a wide coverage. No matter how quickly Ding Xing acted, he could not transfer all the disciples of the archery sect to the Tianlun Cave Heaven to take refuge.

If this kick is really solid and stepping into the Duanjin Valley, the arch guards will definitely fall into a catastrophe in an instant.

Fortunately, this kick was intercepted in mid-air. When the human letter appeared, the monks from Xiyue Zhen Palace also came out to stop the devastating destruction of the Taiyan God in time.

At present, the two sides are fighting fiercely at high altitudes, and the battle is difficult to separate.

In this way, Ding Xing would not rush to join the battle group. It would not be too late for him to cast spells after all the members of the archery guards completed the evacuation.

Moreover, the seven sword curses recorded in human books are extremely time-consuming to cast. Ding Xing did not have more than half a day of practice, so the sword curses could not be activated at all.

At this time, Ding Xing was still observing the lifeline of the God of Taiyan.

A total of seven pages are revealed in the human book, each of which represents the lifeblood of the God of Taiyan.

The lifeblood recorded on the first page is ‘name’.

On the entire page, there is a realistic figure of the God of Taiyan. Even though Ding Xing's spiritual thoughts cannot penetrate the clouds at high altitudes and cannot peek at the true body of the God of Taiyan, he can clearly see the God of Taiyan through the pages of the book.

The upper body of the simulated figure appears with the seal name: Gan Zhao.

This is also the name of the God of Taiyan.

A spiritual sword hangs above the figure's head. This sword is the manifestation of the sword curse. The sword is called "Soul-killing", which specializes in the soul and soul of the monk.

If Ding Xing activates the "Yue Xing Tribulation Finger", the spiritual sword can leave the book, and Ding Xing only needs to worship the spiritual sword and launch a sword curse attack.

Every time Ding Xing gave a prayer, the Soul-killing Sword would slash the "Ganzhao" figure once. How severe is the injury the figure was, then the soul and soul of the Taiyan God will suffer without any loss of trauma.

During the process of Ding Xing worshipping the sword, the Taiyan God Lord would not have any ability to resist, and he could not realize the origin of the sword curse, and would not be able to observe the Tao without knowing it.

The advantage of the Soul-killing Sword Curse is that no matter how far the opponent is or how strong his cultivation is, as long as he is hit by the Sword Curse, he will definitely be injured by the Sword Curse and will definitely not be able to escape. No matter what method is used, he cannot avoid avoiding it.

However, this mantra also has its shortcomings, and its power depends on the cultivation level of the mantra caster.

Ding Xing's current cultivation level is in the early stage of Chaoyuan. If he casts a spell on the Chaoyuan monk, he can directly disperse the other party's soul. However, if the opponent is a Yuanshen cultivator, the power of the mantra will be greatly reduced, causing at most a slight trauma to the other party's soul. If he wants to destroy the other party's soul, then Ding Xing will need to worship for hundreds of years or even longer.

Therefore, the Soul-killing Sword Curse, fighting with the same level of cultivators can be used to kill instantly with one blow, but if you deal with high-level powerful people, the lethality seems to be minimal.

But this does not mean that Ding Xing cannot be used to deal with the God of Taiyan.

The Soul-killing Sword Curse specializes in destroying the soul. Ding Xingfa's curse will be released. Even if he cannot hurt the Taiyan God Lord, it can cause the opponent's soul to be temporarily lost until he is unconscious.

In a even-match battle, if one side suddenly falls into a fainting, wouldn’t it turn into a fish to be slaughtered?

The opponent of Taiyan God Lord is not Ding Xing, but a monk Xiyue. Ding Xing only needs to plot to attack and disarm the magic power of Taiyan God Lord, and then he will be able to win a great victory in this battle.

It is also because Ding Xing's cultivation is too low at present, so he can only launch the Soul-killing Sword Curse.

If he has already become a soul, he can control the second "Breaking Method" sword spell, directly intervene in the battlefield, and engage in a head-on battle with the enemy.

The lifeblood recorded on the second page of the Human Book is "cultivation".

The content on the page is roughly the same as the first page, and it also shows a simulated figure of the God of Taiyan. However, the seal script embedded on the shadow is not the name, but the cultivation level: the Return to the Truth Period.

A spiritual sword is also hung above the figure's head, and this sword is called "Breaking Method".

This sword curse specializes in overcoming the magic power of monks. Once the sword curse is activated, it can shut down the five energys of Taiyan God’s Chaoyuan, cut off the three flowers of Taiyan God’s gathering, and directly disperse his cultivation, making him an ordinary person.

The method of casting a mantra is still to bow.

But the worship cycle is longer than the first sword spell.

Ding Xing casts the first spell and only needs to bow once before he can shoot his sword out.

However, this mantra requires Ding Xing to bow three times and nine times, and he can only do one time and three times in one day. If he wants to completely release the power of the sword curse, he must bow for three days.

With his current cultivation level in the Chaoyuan period, he could not complete a round of bowing with his physical body alone. Even if he uses the Clam Bead of Rejuvenation and Continuously Recovering Mana, he could not meet the need for casting.

Ding Xing can only cast the first curse for the seven sword curses recorded by the Human Book. The remaining six mantras have too high requirements for cultivation and he cannot use them for the time being.

If all the seven curses could be used by Ding Xing, even if he fought against the Taiyan God Lord alone, he would not have any worries about his life.

The lifeline on the third page is "Root and Foot". The sword curse recorded by the Human Book is dedicated to breaking the true blood of the Root and Foot. Moreover, this spell can be traced and attacked. The power of the curse is not only effective for the target, but also the direct bloodlines that are of the same origin as the target can be included in the attack range of the sword curse.

The lifeblood "birth day" on the fourth page, the lifeblood "lifeline" on the fifth page, the lifeblood "catastrophe" on the sixth page, and the lifeblood "cause and effect" on the seventh page, each has a suppressed sword curse.

Once these sword curses are activated, their power will definitely be called "the immortals and gods" difficult to hide. As long as the target is hit by the curse, the mild ones lose their combat power, and the severe ones directly destroy both body and spirit. Anyway, they will have to peel off even if they don't die.

All the creature targets captured by the Human Book show the seven lifelines and are all destroyed by the seven sword curses. Unfortunately, the use of the sword curses requires profound cultivation as a prerequisite.

Ding Xing can only release the Soul-killing Sword Curse now.

Although he had only one curse, he was still full of confidence.

When he understood the sword spell thoroughly, he suddenly knelt half-kneeled in the void, put his palms together, stared at the spiritual platform, and recited the mantra with words in his mouth.

As Ding Xing continued to cast spells, a blood-colored short sword about three inches gradually appeared in front of him. When the blood sword was completely solidified, Ding Xing stretched out two fingers and clamped the hilt of the sword.

He grabbed the spirit platform with the other hand, took out the human book, and spread it in front of him.

The page of the book faced his face. Ding Xing looked at the word "Qianzhao" on the figure of the God of Taiyan, and stabbed it straight on the tip of the sword.

The Soul-killing Sword penetrated directly into the pages of the book, and disappeared without a trace.

At the same time, the giant foot at high altitude shrank suddenly and instantly turned into the size of a normal foot. His body was exposed, shrinking into a middle-aged man about a meter long, wearing fiery red armor, his eyes closed, and as if he was unconscious, floating horizontally on the head of Ding Xingfaxiang.

As soon as he appeared, a white light fell from the sky and chased him, the white light turned into a moon blade clipper, and the blade opened and clamped straight towards his neck.

He had fainted on the spot and could no longer form resistance on his body. The moon blade cutter was merciless at all. With a click, he cut his neck directly.

Just now, the corpse separated, and another blood gourd escaped nearby. The gourd was hanging upside down at the broken neck, and an astonishing suction burst out, tearing the corpse into the gourd.

The head is first ingested into the gourd.

The body had not disappeared yet, hundreds of sword lights charged down densely, falling into the Broken Golden Valley one after another.

These sword lights are hostile forces between the two sides, clearly floating on both sides of the blood gourd.

The group of monks on the left had two or three hundred people wearing similar fiery red armor. They had the same appearance as the human race, but their hair burned with flames, adding an evil temperament to them.

They and the middle-aged man were obviously a group of people, and they joined forces to throw out a chain of flames to entangle the middle-aged man's body, and prevent the blood gourd from being captured.

There were only a hundred monks on the right, all surrounded by a yellow-shirted female cultivator. The female cultivator pinched her fingers with her hands and directed the moon blade clippers and the blood gourd.

She was alone in the flame chains and had the strength to look around. She saw her lower her head and glance at Ding Xing's Dharma Image.

He looked back and ordered the hundreds of monks behind him: "The God of Qianzhao has been executed. The remnants of the Taiyan clan are dealt with by my disciples of Wenzong. You can protect this valley and wait for the war to come to an end!"

With her order, the hundreds of monks were basically exposed, leaving only two women and one man behind her.

She is not someone else, but the true girl of Xiyue, the head of Wenzong. The two women and one man are her direct disciples. The eldest disciple Langchaoyin, the second disciple Su Qingdu, the third disciple Gu Huaishi, and the entire Xiyue Wenzong, only four of them were left.

The other disciples and grandchildren have already been killed by their masters and disciples. The hundreds of subordinates they are currently leading are the foreign monks and descendants who lived in Xiyuexing.

Ding Xing took a look at the battlefield situation. When the body of the God of God was separated, the figure of the God of God in the man's book also broke into two, but the figure did not collapse, which shows that the God of God of God was still alive and not destroyed.

The true girl Xiyue used the blood gourd to capture the body of Shenzhao God, which should be to refine the soul.

There are two or three hundred Taiyan clan monks on the battlefield, but except for God Ganzhao, no one is the opponent of Xiyue Zhennv. They can't even deal with Xiyue Zhennv's disciples.

The sound of the wave, Su Qingdu and Gu Huaishi joined forces to rush out, easily shattering the flame chains they drove, and the body fell into the gourd.

The real girl Xiyue raised her hand and the blood gourd flew into her palm.

At this time, Ding Xing's Dharma image had been removed and completely retracted to the Heavenly Wheel Cave Heaven. No breath was exposed anymore, but the golden wheel still stood on the top of the mountain.

The true girl Xiyue looked down for a moment, and her eyes were filled with surprise. "Who cast a spell and sneak attacked the Lord Ganzhao just now? Come out and let me see you!"

In the cave, Ding Xing's ears echoed the voice of the real girl Xiyue, but he did not respond a word.

He turned over the pages of the book about God of Ganzhao in the Ren Book, and the lifeblood of the real girl Xiyue was revealed.

Ding Xing was not going to meet with Xiyue Zhennv because he could not explain the breath exposed by the book of the people when he passed the tribulation. No matter what he used, he could not win the trust of Xiyue Zhennv.

Since that's the case, Ding Xing decided not to contact him for the time being.
To be continued...