Inside the Temple of Gods and Demons.

Saint Qingru let out a breath of turbid air, pressed down with both hands, and slowly stopped the exercise.

After half a day, her injuries had completely recovered and she successfully returned to her peak state.

Thinking about what Jun Wuye said before, she stood up and was about to ask Jun Wuye what he had to give, but soon she found that there was a phantom standing in front of Jun Wuye.

"Um?"

Saint Qingru was shocked. According to Jun Wuye’s previous statement, hasn’t the spirit of the Gods and Demons’ Palace been destroyed? Why did it appear again?

What is this situation? Could it be that the spirit of the weapon has been resurrected again?

"Don't worry, this weapon spirit is not that weapon spirit." Jun Wuye naturally noticed Saint Qingru's puzzled gaze and turned around to explain to Saint Qingru.

Saint Qingru stared at the phantom and found that it was indeed a little different.

Although she couldn't figure out what was going on, she didn't ask too much, just stood aside and silently waited for Jun Wuye's explanation.

The weapon spirit was just created by Jun Wuye. As the current owner of the Gods and Demon Palace, he is of course qualified to create the weapon spirit, but it will cost a certain price.

The price is not high. It is to extract some unjust souls from the Five Elements World, refine those unjust souls, give them a certain amount of power, and then integrate them into the God and Demon Palace, and bind them to the God and Demon Palace.

"Owner."

The spirit of the weapon seemed very respectful in front of Jun Wuye.

Jun Wuye didn't say anything, but just called on the power of the law of Hunyuan Dao and used the power of the law to carve patterns on the spirit of the weapon. However, it was not an ordinary pattern, but something similar to inheritance.

Whether it is the God List or the Magic Monument, it is actually a inheritance, but it is a racial inheritance. No matter who is originally from the race, the person who receives the inheritance will become a god or a demon clan.

Jun Wuye cannot take out materials comparable to the God List or Magic Monument at hand. The things he makes must not be the same as the God List or Magic Monument.

After careful consideration, he decided to directly use the spirit of the Gods and Demons Palace to give the inheritance. Anyway, the difference is not very big, and it is easier to be trusted.

Of course, his inheritance is not a racial inheritance. After all, he has not yet been transformed into a god or demon clan, and he still retains his identity as a human race.

It doesn’t matter if it is not a racial inheritance, the inheritance of the Great Dao is no worse than the racial inheritance.

Of course, he will not pass on his Hunyuan Avenue to others. Even those who have obtained the inheritance will be controlled by him in the future, and he will not use Hunyuan Avenue to pass on it.

Wuji Demonic Way, this is the great way that Jun Wuye practiced in his previous life. Although Jun Wuye did not practice Wuji Demonic Art in this life, he was the controller of Wuji Demonic Way in his previous life and would not change in this life.

There are two benefits to inheriting the Wuji Demonic Way.

On the one hand, the Wuji Demon Tao is very powerful, and it can make Jun Wuye become the strongest demon king in the previous life, which is not comparable to that of ordinary Dao.

On the other hand, after obtaining the inheritance of Wuji Demonic Dao, even if it is not deliberately transformed, it seems that it is no different from the demon clan. At that time, those who obtain the inheritance will not be seen as something wrong after leaving the God and Demon Palace and entering the heavenly realm. In this way, no one will find that Jun Wuye has done something.

As for why we should use the power of the law of the Hunyuan Dao to portray the inheritance, and not use the power of the law of the Wuji Demon Dao to portray the inheritance, it is because it is very difficult to portray the inheritance. If we do not use the power of the law of the Hunyuan Dao to portray, even if Jun Wuye can pass the sky through the means, it will never be possible.

After a while, Jun Wuye finally portrayed the inheritance of Wuji Demonic Dao.

Afterwards, he looked at Saint Qing Ru and said, "You try first."

"Try it?" Saint Qing Ru was a little confused.

Jun Wuye roughly told Saint Qingru about the inheritance of the Great Dao.

Saint Qingru looked a little confused, but he quickly made a decision and walked towards the spirit of the Gods and Demons Palace and walked to the spirit of the spirit.

"You, are you willing to accept the inheritance of the devil's path and enter my devil's path?" The cold voice of the weapon spirit sounded.

"I'm willing." Saint Qingru replied according to the instructions.

Hearing this, the spirit of the weapon raised one hand and placed it on the head of the Saint Qingru. Then, a faint light burst out from the palm of the hand, wrapping the Saint Qingru.

After a long time, the faint light converged, and the hand that the spirit of the instrument placed on the head of Saint Qingru was also retracted.

The eyes of Saint Qing Ru slowly opened, and after feeling the changes in her body, she couldn't help but murmur: "Is this the devil's way?"

Although she felt that the aura on her body became a little weird, she was sure that her mind had not changed much, but she had an inexplicable urge to become stronger. Moreover, after receiving the inheritance, her power seemed to have received some kind of blessing, and indeed became stronger, and even her body became stronger than before.

The reason why she felt suspicious was because in her original impression, the magic path was a very negative way compared to the divine way. After accepting the inheritance of the Wuji Magic Path, she realized that she seemed to have some misunderstandings about the magic path. At least the Wuji Magic Path is not a negative way.

In fact, it is not just the Wuji Demon Way, there are thousands of demon ways. Most of the demon ways are not negative ways. Only a very small number of demon ways are indeed negative ways. However, even the divine way is not a positive way, and there are also many negative divine way.

Jun Wuye often said that there is no big difference between gods and demons in essence, and that's the reason.

Of course, compared to gods, demons can be more unrestrained and more debaucherous. Only when they are free and free will they be demons. There are no rules to bind demons in the universe, which is unacceptable to those gods.

Jun Wuye’s Wuji Demonic Way is not only not a negative way, but it can even be said to be more positive than any kind of divine way. It’s just that Xiaoyao and unruly are also applicable to his Wuji Demonic Way.

Jun Wuye did not explain the doubts in Saint Qing Ru's heart.

He raised his hand and waved it. The spirit of the instrument in front of the Saint Qingru seemed to have received the order. He took a small step back and hid directly into the darkness and disappeared.

"Are you only preparing for a kind of demonic inheritance? No more preparing for a kind of divine inheritance?" Saint Qingru seemed to see Jun Wuye's intention and asked.

Although the Wuji Demonic Way is not much worse than those of the Divine Way, some people may be born with prejudice against the Divine Way, and it is impossible for the ascendant from the lower realm to force the inheritance of the Divine Way. If you create more of the Divine Way for people to choose from, the effect will definitely be better.

Jun Wuye didn't think too much about developing a kind of shrine inheritance, but he had never studied shrine in his previous life and even in this life. At most, he knew some magical skills and mastered some methods of shrine. He really couldn't get it out if he wanted to use shrine to pass on the shrine.

This is only temporary. He has already thought about how to solve this problem, but some things are too urgent.

He shook his head, "For the time being, there is only one kind of demonic inheritance. Regardless of whether they want it or not, they must accept it, otherwise they will not want to leave the Temple of Gods and Demons. But in the future, I will get the Gods and Demons, and I can come back to supplement the inheritance at that time."

"Oh." Saint Qingru just asked casually whether there is a Shinto inheritance has no effect on her. After all, she has accepted the Shinto inheritance and cannot accept another Shinto inheritance, otherwise there will be a big problem.

Jun Wuye did not continue to talk about the inheritance, but instead changed the topic: "We are in the God and Demon Palace now. The God and Demon Palace is the Heavenly Realm. The Heavenly Realm is divided into the God and Demon Realm. However, at that time, we must go to the God Realm first, and then accumulate a certain amount of strength in the God Realm before killing the Demon Realm."

"I know." Saint Qing Ru nodded.

Even though she didn't know much about the matter in the Heavenly Realm, she knew that there was a big man in the Demon Realm who wanted to kill Jun Wuye.

Besides, she knew that there was a person called Saint Xiyue in the Divine Realm. She knew that Saint Xiyue was suppressed by the powerful gods because she saved Jun Wuye's life in the Origin War. Even if it was just to repay her kindness, Jun Wuye had to go to the Divine Realm to rescue Saint Xiyue.

Jun Wuye went to the Divine Realm not in a hurry to save Saint Xiyue, but because he was sure that he was not the opponent of the Ruthless Demon Lord. He ran to the Demon Realm and entered the territory of the Ruthless Demon Lord. That was no different from seeking death.

As he said, the safest way to accumulate a certain amount of strength in the divine realm, then kill back to the demon realm, kill the ruthless Demon Lord, and avenge Lan Xiao.

When accumulating strength in the divine realm, you can also save Saint Xiyue by the way, which is considered to repay Saint Xiyue's life-saving grace, which can be said to kill two birds with one stone.

The huge heavenly realm actually has no clear geographical division, and there is no clear boundary between the divine realm or the demon realm.

However, generally speaking, the divine realm is the territory of the gods, and the demon realm is the territory of the demon realm. The gods and tribes generally stay in the divine realm, and the demons and tribes generally stay in the demon realm. Only the most powerful gods and demons in the sky and the heavenly realm can come and go between the divine realm and the demon realm without restraint.

Now Jun Wuye is still a member of the human race. Although he is strong and has the means to hide his breath, he will definitely be easily discovered if he wants to go to the Divine Realm.

Not to mention Saint Qingru, after obtaining the inheritance of the Demonic Dao, even if he is not a member of the Demonic Clan in essence, he will be treated as a member of the Demonic Clan when he goes to the Divine Realm. If he doesn't do anything, he will probably be attacked by those members of the Divine Realm.

Although Jun Wuye could let the Saint Qingru hide in the Five Elements World, wait until he would kill the Demon Realm in the future, and then let the Saint Qingru come out, he did not want to do that unless he had no choice.

He has high expectations for Saint Qingru. In time, Saint Qingru will definitely help him, so now we need to let Saint Qingru see more of the world.

After thinking about it, he spoke, "I'll give you a piece of martial arts. You can practice it first. After being able to simulate the breath of the gods and tribes, we will leave the Gods and Demons Palace and head to the God Realm."

After saying that, he directly engraved a skill called "Tianyan Divine Art" in the sea of ​​consciousness of the Saint of Qingru.
Chapter completed!