Life lasts for hundreds of years. If we put it in the long history of mankind, we will find that some people will always be remembered even though they die. However, most people are like rushing water, rushing forward and entering the sea of ​​death.

If we take the entire starry sky as a yardstick, the rise and fall of stars is just a drop in the ocean.

And above a star, what do the creatures struggling in the rise and fall of a period count?

A speck of dust, just an ant.

"Master, if the sun dims or even goes out, will the Dharma we practice still exist?"

A disciple asked Lou Jinchen.

Lou Jinchen took everyone to an abandoned small town. They stood on the only wall that was still intact. Some people looked at the abandoned houses in the city. There were overgrown weeds and snakes and rats hiding inside.

"All things have animism. Do you think, in this world, does the sun have animism?" Lou Jinchen did not answer directly, but asked rhetorically.

This sentence makes it difficult for many people. In their hearts, they often hear the sentence that all things have animism, but in their hearts, they do not agree with it.

For example, they believe that hard rocks have no spirit, and that plants and trees also have no spirit.

However, people with much higher cultivation than them always say that "all things have animism", which makes them dare not deny or object, they can only think and mutter in their hearts.

For a moment, no one spoke.

"Then do you believe that gods will be born in the sun?" Lou Jinchen asked again.

"Believe!" Many people responded one after another. Even if they didn't speak, Lou Jinchen could sense from the thoughts they had at that moment that the message in their consciousness said the word "believe".

Knowing what he meant by feeling, Lou Jinchen was able to do it without even realizing it.

After entering the Seventh Realm, his practice seemed to have entered a state of emptiness, unreality, unclearness, and even a feeling of "delusion," "emptiness," and "falseness."

Originally, he had a practical boundary and limitation for himself, but now he has a kind of reality that no matter what it is, can be integrated into his body and form his own, as if he is an infinite and vast existence, able to constantly fill in things.

, but he has never found something that can truly fill his heart.

Lou Jinchen had no one to guide him, no one told him what kind of state he would be in after entering the void. He could only experience it by himself, touch and feel the river.

In the process of teaching others, he is also cultivating himself and consolidating his own foundation. Only a solid foundation can make a tall building taller and more stable.

He once divided the concept of sun from yin and yang and taught it to Xue Baoer. He saw Xue Baoer's growth in his eyes. Every time he saw her and felt her energy, he could get real feedback from her.

Xue Baoer's spiritual growth seems to be confirming his delusions and his spiritual practice.

Now these people are confirming another delusion of his and verifying another path of his practice.

The theory that yin and yang are originally empty is now being confirmed through this method.

Before he entered the void, he believed that the method of magic and practice after entering the void should be based on borrowing methods.

He believes that people practice practice and use reality to enter emptiness. To a certain extent, emptiness is connected with delusion.

Therefore, when you enter a void, you will feel like you are in a state of delusion.

The method of borrowing in vain can also be called the method of borrowing in vain.

He quickly grasped the key. He had used the technique of borrowing magic, but now he felt that it was not enough. He borrowed magic several times, but the charm of the magic when he borrowed it was that he borrowed it after being sympathetic to the qi of a place.

The energy comes from all over the place.

He felt that it had not broken through the category of "sensational photography". Even if he borrowed the charm of the sun, he felt that it was still within the category of "sensational photography", but it was deeper than before.

Enter the void.

Delusion? What is delusion? Seeing things that don’t exist and feeling things that don’t exist.

And how can you prove the existence of something that doesn't exist? A very direct way is to let people feel its power.

When borrowing something from someone else, of course, the other person must first own it.

Things borrowed from heaven and earth must first be possessed by heaven and earth.

Therefore, the first step is to determine and prove the existence of "heaven and earth".

And this kind of determination and proof is only your own free will to prove it, that is to say, it is up to you to decide whether it exists or not.

Thus, his way of practicing in this seventh realm came out.

He thought of a TV show he had watched before, in which he would say formulas when casting spells.

"The sky and the earth are infinite, the universe borrows the law..."

The first two sentences obviously mean that there is no limit in heaven and earth, which means that there is everything.

Qiankun borrowing means borrowing from heaven and earth. Qiankun also refers to heaven and earth, and also refers to oneself. If one refers to oneself, it means to make oneself consistent with heaven and earth.

This is followed by ‘law’.

His heart moved, he closed his eyes, and began to imagine the boundless blazing sun, and in his heart, there was a sea of ​​rolling fire, boundless and burning everything.

After a long time, I heard him suddenly say: "The sky and the earth are infinite, the sun borrows its power and burns it!"

He stretched out his hand and the abandoned county town in front of him suddenly burst into flames, and it was a direct and complete burning. No one saw the trajectory and method of his spell casting.

Everyone was originally waiting for Lou Jinchen's answer, but they never thought that his mind suddenly wandered and he started to cast a spell.

"Heaven and earth are infinite, Xuanyin borrows the law and seals it!"

With a finger of his hand, the magic charm of Taiyin appeared from nothingness, and the boundless coldness fell on the flame, and the flame quickly extinguished.

Everyone was shocked again.

"All things have animism. This spirit can be said to be a spiritual spirit or a soul. But I think there is another meaning, that is, if you think it exists, then it does."

Everyone was a little uncomfortable with Lou Jinchen's leaping thinking. However, these days, Lou Jinchen always spoke well, but suddenly he fell silent and was thinking deeply about something.

Now it's just that Lou Jinchen's meditation has come to fruition.

"All dharmas come from the heart, and all dharmas arise and arise out of nothing. This is the dharma."

Lou Jinchen seemed to be telling himself even if he was telling others.

He said something before, saying that "having a sense and response is the Dharma."

Now he adds: "Creating something out of nothing is Dharma!"

"You guys think this is a piece of rotten stone brick, right?"

Lou Jinchen pointed to a stone brick on the wall and said, "But, in fact, he is a gray clam!"

After saying that, he stretched out his hand and touched the stone brick and said: "You have been sleeping for more than a hundred years, feeling the essence of the sun and the moon. It's time to wake up. The world is infinite, and Yin and Yang are borrowed..."

He senses the power of yin and yang, guides himself through his own words, absorbs the essence of the sun and the moon, and conceives spirits from stubborn stones.

"Wake up!"

He felt that the essence of yin and yang appeared on his hand from the void deep in his heart and landed on the gray brick.

Amid everyone's surprised gazes, the gray brick suddenly moved and cracked, and a gray and numb toad actually came out of it.

What's even more surprising is that its eyes are actually one golden and one silver.

In his method, he changed the word "Qiankun" to "sun", "taiyin" and "yin and yang". These are all existences that he himself has clear understanding and feelings of.

He himself created a practice method based on the two elements of "Taiyin" and "Sun".

And the qi refining method he practiced was based on yin and yang, so he used these three to refer to himself, and borrowed the methods from the depths of his own soul, from the "taiyin", "sun" and "yin and yang".

This overlap, he feels, is the key to spiritual guidance.

It is both oneself and a gathering of Dharma and rhyme between heaven and earth.
Chapter completed!