After all, if you are in a life-and-death battle, it is absolutely impossible for the disciples of Qixing Zhuyue to let go, and they will definitely be a situation of never stopping. I want to - free - watch - complete - version - please - Baidu - search -

Although Ye Qinghan's "Void Destroys True Idea" is at the same level as the true meaning of the law mastered by the disciples of Qixing Zhuyue, and may even be better, he cannot achieve the level of killing with one blow when facing the disciples of Qixing Zhuyue.

At that time, after Ye Qinghan used the "Void Destroy True Idea" several times, he would have to be fish that could be slaughtered.

However, no matter whether it is an old monster like Yue Caiping, who has been reborn many times, or the latter's Seven Stars Zhu Yue's disciple, Ye Qinghan doesn't think it was the one who could be invited by Wu Shen Zhu's rebirth.

Moreover, Wu Shen Zhu had been reborn and sealed the divine elephant plane for a short time. It would naturally be impossible to get the old monster and the disciples of Qixing Zhuyue to quickly arrive at the 216th Dharma Realm so shamelessly.

After all, if a person with a level of cultivation like the disciple of Qixing Zhuyue wants to invite them to do things, he must ask in advance, and he must invite him in person and show his sincerity to others. Only by being moved by the victim's "sincerity" can he help or help the victim.

Of course, in fact, this sincerity should be determined by the magnitude of the courtesy, so that the victim's sincerity can be seen.

As for the old monsters who have been reborn many times like Yuecaiping, they cannot impress them with wealth. After all, the wealth they accumulated in a certain lifetime may be better than some small and medium-sized sects. Hidden in a remote Dharma Realm universe, no one can know except themselves.

Unless it is some particularly unique or unique treasures, they may be impressed.

However, old monsters who have been reborn many times like Yue Caiping often have a very elusive temper and are very difficult to get along with. Therefore, even when Ye Qinghan wanted to seek help, he knew an old monster like Yue Caiping, but he probably wouldn't consider asking Yue Caiping to be his helper even when Ye Qinghan had no choice.

In addition to the two, there are disciples of the Six-Star Zhuyue, who are disciples of the Star Yan Sect’s Di, and Ye Qinghan also feels that it is possible to surpass him.

But Ye Qinghan felt that this was only a 50-50-5 victory.

After all, the disciples of the Six-Star Zhuyue mastered the true meaning of the best rules, or the true meaning of the two medium rules. Just from the true meaning level, they really cannot compare to Ye Qinghan's "Void Breaking True Idea". Because in terms of the "Void Breaking True Idea" in terms of the level, the true meaning of the law is naturally not comparable to the true meaning of the disciples of the Six-Star Zhuyue.

It’s just that the problem between Ye Qinghan and the disciples of Six Stars Zhuyue is the same as the problem between the disciples of Seven Stars Zhuyue.

Similarly, Ye Qinghan's "Void Breaking True Implication" can be used for a period of time for a limited number of times. Compared with those who can use their true meaning to the control level, they can use their true meaning without limit.

After all, after one's true intention reaches the level of control, the use of true intention consumes almost very few great power in the Dharma Realm. Compared with the number of times used by Ye Qinghan, which can be counted with ten fingers of Ye Qinghan, it is naturally unlimited.

Therefore, if you meet a disciple of Liuxing Zhuyue who is good at body speed, relying on his own top-level rules and true intentions, you can break free from Ye Qinghan's "Void Breaking True Intention" and then relying on his own body speed, you can escape the attack of "Void Breaking True Intention". When Ye Qinghan is exhausted, it will naturally be when Ye Qinghan dies.

If you meet a six-star Zhuyue disciple who is not good at body skills and speed, even if he can break free from Ye Qinghan's "Void Breaking True Intention" with his own top-level rules, he will definitely not be able to withstand Ye Qinghan's "Void Breaking True Intention". Even if he can resist it once, he will definitely not be able to resist it for the second time. After two or three strikes, he will die in Ye Qinghan's hands.

Of course, in actual battles, Ye Qinghan could not be so stupid that he let his opponent see through his own reality and every blow made the opponent use his true intention to force Ye Qinghan to confront him head-on.

Therefore, even in the battle with the six-star disciples, Ye Qinghan can be said to be a 50-5-digit number.

With the cultivation and strength of Wu Shen Zhu's rebirth, Ye Qinghan calculated that even if Wu Shen Zhu's rebirth dominates the three thousand dimensions of time and space, he would not have the identity or strength to invite the disciples of the Six Stars to the Divine Elephant Plane.

In addition to what is mentioned above, there is another problem, which is also the same problem as the disciple of Qixing Zhuyue.

That is, after reaching the level of the Six-Star Zhuyue disciple, he began to respect his identity. If the most saint with ordinary identity backgrounds like Wu Shenzhu's rebirth wants to ask Liu Xingzhu's disciples to help kill Ye Qinghan, if they didn't invite them in person, these Six-Star Zhuyue disciples would never be able to subdue their own identity and come to the divine elephant plane to help Wu Shenzhu's rebirth.

"Xiao Ji, you can live in this Sky City from now on!"

After Deng Jie let go of the grudge in his heart, Ye Qinghan observed the surroundings and said this to Xiaoji. As for Ye Qinghan's mouth, he naturally would not call the holy city of Dangjun City floating in the air.

It would be okay to deceive the ordinary lives outside the world. If Ye Qinghan also called the city of Dangjun a holy city, then the ordinary lives in Dangjun a certain way might be a little unbearable.

Although Xiao Ji's fate has changed at this time, his own strength is still very weak, and his cultivation can almost be considered dispensable. The source of power is all the power of the Heavenly Dao Fruit Status stored by Ye Qinghan to Xiao Ji in the stone throne.

If he leaves the stone throne, even if there is no mysterious realm of life, Xiao Ji will be a lamb to be slaughtered in the divine elephant plane.

Another reason is that at this time, there are many powerful people in the divine plane who are ready to test how many pounds and whether they are worthy of their surrender.

If Xiaoji's strength is not very good, then these powerful people will immediately pull Xiaoji from the position of the common ruler of heaven and earth, and will also add many charges to Xiaoji, making the world think that Xiaoji is an evil god who wants to rule the world.

Of course, Ye Qinghan was not worried about this. Even if Xiao Ji himself had no cultivation at this time, with the power of the Heavenly Dao Fruit Status stored by the stone throne and only counted as the creatures in the divine elephant plane, Xiao Ji could be considered invincible at that time and was the veritable co-lord of heaven and earth.

What Ye Qinghan was worried that after these powerful people had tested, they knew Xiaoji's power, and then pretended to surrender to Xiaoji. Then they would naturally discover Xiaoji's kindness, and finally use Xiaoji's kindness to deceive them and then do many things that harm others and benefit themselves. That would be a big deal.

After all, even if Xiao Ji, the co-lord of the heaven and earth in the divine image plane, is constantly disrupting the heaven and earth order of the divine image plane.

Even if Xiao Ji, the co-lord of the Heavenly Emperor in the Divine Elephant plane, is disrupting the heaven and earth order of the Divine Elephant plane, then the consequences can be imagined.

I'm afraid it won't take many tens of thousands of years, the universe and heavenly paths of the 216 Dharma Realm will not be able to withstand Xiao Ji's management of the divine image plane in such chaos, and then directly destroy the divine image plane and give birth to a new plane, and then Xiao Ji will be doomed.

Therefore, Ye Qinghan let Xiao Ji live in Dangjun City in the future, so that Xiao Ji will not be exposed directly to the eyes of many mysterious life in the current divine image plane.

Another reason is that Ye Qinghan also hopes that Xiaoji can directly use his divine thoughts to see all the good people and bad people in the divine elephant plane clearly, so as not to be deceived by those bad people and powerful people when he has the opportunity to deal with or meet.

"Respect the decree of the saints."

Xiaoji bowed slightly, gave a bow in front of Ye Qinghan, and then came to Dangjun City with Ji Xianqing and the old woman who were a little at a loss.

Xiaoji himself is not a person who is arrogant, extravagant and greedy for enjoyment. When he returns to Dangjun City, he naturally lives in Jifu.

The servants of Ji Mansion, including the old servant Zhong Shu, were naturally resurrected with millions of ordinary lives in Dangjun City. Ji Mansion became extremely new when Xiao Ji restored the entire Dangjun City, and naturally there was no problem in living in it.

However, Xiaoji has always lived in the villages around Dangjun Town. He only thought that new things are good, but he didn't know that a large mansion like Jifu is the best to have a sense of historical weight, because only in this way can the inheritance of Jifu be reflected.

After the old servant Zhongshu was resurrected, he saw that Ji Mansion has become like this now, and the heaviness of the previous historical heritage is gone. The most important thing is that he has lost many traces of Mr. Ji, and he felt a little dissatisfied. However, the old servant Zhongshu knew that Xiao Ji had become the common master of heaven and earth, so he did not dare to reveal it openly, so he could only hold it in his heart and feel depressed.

At the same time, the old servant Zhong Shuji's Mansion and Xiaoji's transformation were still a little unacceptable.

After all, at this time, Xiaoji had become the co-lord of this world, and Xiaoji was born in Ji Mansion. However, how Ji Xianqing treats Xiaoji and his son, Xiaoji is the bloodline of Ji Mansion. Then Ji Mansion is naturally rising and rising, so he should become the first family in the world!

When I thought of this, the old servant Zhong Uncle felt a little excited. I was originally seeing Xiaoji's simple temperament, but the old servant Zhong Uncle Zhong still felt that he could not see the Guangda lintel of the Ji Mansion in Xiaoji, but he did not expect that it is not just the Guangda lintel, but it can even be preserved forever.

Moreover, at this time, the old servant Zhong Uncle could obviously feel that his physical condition was different. Although he was still in a state of old age, his original illness was gone at all. The whole body state gave the old servant Zhong Uncle Zhong the feeling that he had recovered to the age of seventeen or eighteen, and he was young and strong.

Even if he pulled a cow in front of his old servant Uncle Zhong, he asked his old servant Uncle Zhong to beat him to death, he would dare to try it out.
Chapter completed!