"Then what do you think is worth discussing by Fellow Daoist Zhang?"

A life in the Mysterious Realm said with an unexpected expression. In fact, he already understood why Ye Qinghan and the Buddha had to play the puzzle.

This is not because the Buddha wants to play the puzzle, but because the Buddha knows that even if he tells the truth to seduce Ye Qinghan, Ye Qinghan will not be able to say the details to offend the mysterious life present, so the Buddha can only accompany Ye Qinghan to play the puzzle.

However, this life in the Mystery Realm understood the reason, but he did not understand or forgive Zhang Wuji's dissatisfaction with him.

This is because after Zhang Wuji said that, he not only did not stop, but the more he said, the more he said, the more he said, the more anger it became. It is naturally impossible to make this life in the mysterious realm forgive Zhang Wuji.

"Zhang believes there is no need to discuss it at all."

Zhang Wuji felt complacent, feeling that his words had completely dissolved the crisis in front of him. "Zhang might as well tell all fellow Taoists directly that this thought of bad luck is also a link to the illusion of the 'Six-Solid Purification Formation'. Fang Dehuai, the main formation person of the 'Six-Solid Purification Formation', had a good cultivation level, and it was not uncommon for fellow Taoists who were slightly weaker than him to fall into his Taoism."

After saying this, Zhang Wuji felt that what he said was quite pertinent and should be considered as giving enough face to the fellow Taoists around him. Thinking of this, Zhang Wuji was quite proud of himself.

"I see."

Zhang Wujishu didn't know that after hearing his words, although he felt suddenly enlightened, he was even more dissatisfied with him.

"But this nonsense deserves to be targeted by fellow Daoist Hong, which is indeed a bit annoying."

Several mysterious realms who value their faces a lot directly mocked Zhang Wuji in person. Although they did not clearly explain what Zhang Wuji was disgusting, several mysterious realms all understood that Zhang Wuji's mouth that did not know how to control was the most annoying thing.

At this time, no one of the mysterious realm present did not understand the reason why Ye Qinghan and the Buddha had a puzzle. While these mysterious realm lives maintained a gratitude to Ye Qinghan in their hearts, they all began to feel secret hatred for Zhang Wuji, the fellow Taoist who solved their doubts.

"idiot!"

Hong Sihai was very happy to see this scene. He not only mocked Zhang Wuji, "Idiot Zhang Wuji, do you really think that only you understand?"

You know, Hong Sihai, also knows everything. I pretended not to know just now, just don’t want to offend all the fellow Taoists present like you idiot.”

At this time, Hong Sihai forgot the feeling of sudden enlightenment he had when he heard Zhang Wuji's words before.

"offend?"

Hearing Hong Sihai's voice transmission, Zhang Wuji looked at the Mysterious Realm life around him, and saw that most of the Mysterious Realm life around him looked unpredictable. Zhang Wuji's expression changed instantly, and he knew that although Hong Sihai's words were mocking him, Hong Sihai's words were true.

This made Zhang Wuji a little puzzled. Zhang Wuji thought to himself, feeling that he had taken good care of the surrounding life's emotions, and he carefully avoided preaching to them. He didn't even discuss it, but he didn't expect that they would still hate him because of it.

This is naturally something that Zhang Wuji couldn't understand.

Zhang Wuji didn't know that this was actually not a question of whether he was good at being a teacher. Even if he did not preach the mysterious life present, after Zhang Wuji told Ye Qinghan and the Buddha's ridicule, he had already offended all the mysterious life that was not.

Only those who have never spoken, or have never admitted that they have seen the thought of bad luck, still seem quite content with their lives.

After all, Zhang Wuji's words were in disguise to admit that they had foresight and had the wisdom of knowing people, especially after so many lives in the mystery state made mistakes in identifying bad luck, their wisdom of knowing people became even more outstanding.

Therefore, this part of the mysterious realm of life has no disgust towards Zhang Wuji, and even appreciates it quite well.

However, although this part of the mystery realm's life has a slightly lower cultivation level than other mystery realm's life, the number of the mystery realm's life in this part is too rare, and Zhang Wuji cannot take advantage of the power from them.

...Ye Qinghan and the Buddha could hear clearly what Zhang Wuji said in the sky.

Although in his heart, Ye Qinghan and the Buddha both felt that Zhang Wuji was quite stupid in dealing with people, Ye Qinghan and the Buddha were not simple in their identities, so naturally they would not care about how Zhang Wuji got along with the surrounding mysterious realm of life.

Even in the end, Zhang Wuji was torn into pieces by the surrounding mysterious realm of life, Ye Qinghan and the Buddha would not have any sympathy, and it would be even more impossible to pay attention to or help Zhang Wuji.

After all, after leaving the 216 Dharma Realm, people like Zhang Wuji, who have no identity background, will encounter them in three thousand dimensions of time and space in the future. They are just nodding and nodding in their lives. No matter how many eternal eras are, they will no longer have any intersection.

"It turns out that fellow Taoists have also helped you a lot!"

Although he was not ready to pay attention to Zhang Wuji, after hearing Zhang Wuji's help explain, the Buddha smiled slightly and was quite satisfied with Zhang Wuji's explanation. He felt that Zhang Wuji's explanation was exactly in line with why Ye Qinghan could see through the thought of misfortune.

This will make the Buddha figure out his flaws clearly.

"I originally wanted to let many fellow Taoists see through the existence of the thought of bad luck, but I didn't expect that this would become the flaw of the thought of bad luck. This was the mistake of the deity."

The Buddha shook his head and said with regret.

The implication is that the Buddha is actually preparing to let many mysterious lives in the sky "see through" the thoughts of bad luck, so as to deceive Ye Qinghan or deceive Ye Qinghan even deeper, but he did not expect that Ye Qinghan actually has a good understanding of the laws of Buddhist practice of civilization and goodness. Instead, he allowed Ye Qinghan to see through the reality of the thoughts of bad luck. This was indeed something that the Buddha did not expect, and it was also a mistake made by the Buddha.

In other words, the method of the Buddha deliberately allowing many mysterious realms to see through the thoughts of misfortune is actually quite effective if it is used to deceive those who know nothing about the laws of Buddhist practice, civilization and kindness.

But when you meet Ye Qinghan, a person who is very familiar with the laws of Buddhist practice, civilization and kindness, it will only have the opposite effect.

“More than that.”

Ye Qinghan pointed at the Great Vajra and smiled: "What Master is wrong is not only the arrangement of the thought of bad luck, but also the little guy in front of him.

Ye thought about it and then, but he really didn't understand the battle between Ye and the Buddha. The Buddha always asked this little guy and the little puppet to jump around in front of Ye. Don't the Buddha feel tired?"

"Huh... Could it be?"

Hearing Ye Qinghan's words, the Buddha couldn't help but take a breath of air conditioning, thinking that Ye Qinghan could not help but see the Vajra's reality and reality. If he saw through his own reality and reality, it would be terrible.

"You are so damn bad! You dare to say that I am a puppet!"

Before the Buddha could react, Great Vajra rushed towards Ye Qinghan, folded his palms and raised them high above his head. One move seemed to be a force to cut down Mount Hua to descend from the sky. But in fact, Great Vajra's palm carries endless mental powers unique to the Buddhist and Taoist civilizations, endless Buddhist and Taoist ideas, and countless Buddhist and Taoist civilizations accumulated in countless eternal eras.

This power of Buddhist civilization is the power of Buddhist civilization obtained by Vajra that has made great contributions to Buddhist and Taoist practice civilization.

When used to attack the enemy, it is a bit stronger than the merit treasure light.

If the merit treasure light blesses the Vajra palm technique at most 100% or more, then the power of Buddhist civilization will bless you at least 30% or more.

That is, it is the weakest and has more than 30% blessing. If it is the highest, even the Buddha himself cannot estimate where the upper limit is.

This does not mean that the power of Buddhist and Taoist civilization is much stronger than that of the merit treasure light. First, because the merit treasure light itself is not a killing force, and it only has the blessing effect on the attack and defense of life in the mysterious realm. It is impossible to make the merit treasure light give it a particularly obvious or strong effect.

Secondly, it is because the power of Buddhism and Taoism civilization is specialized in. Although attack and killing are not the main force of Buddhism and Taoism civilization, it is also mixed with a lot of things in the power of Buddhism and Taoism civilization.

In other words, some of the power of the Buddhist and Taoist practice civilization belongs to the power of attack, and the merit treasure light itself does not have any attack. The power of defense. The merit treasure light is a blessing for the attack of life in the mysterious realm. The merit treasure light itself is actually a functional power, a pure power, and is not as complicated as the power of the Buddhist and Taoist civilization.

After all, there are many forces such as attack and defense in the power of the Buddhist civilization, and they are also a combination of these powers. This is because there are Vajras in the Buddhist and Taoist practice civilization, such as Vajras that need to subdue demons and demons, so you naturally have to prepare attacks for these Vajras and devils, and the defensive power is included in it.

Otherwise, how could these Vajras safely subdue demons and demons?

The third point is because of the power of Buddhist civilization. When encountering people like Vajra who practice Buddhism and Taoism, it is naturally extremely suitable.

It is naturally not surprising that it can be more powerful to the Vajra.

"You said you are a puppet, but you don't believe it."

Ye Qinghan did not wave his hand to Vajra this time, and directly waved his hand to Vajra. A ray of heavenly fire swept towards Vajra like a burning cloud. After passing through Vajra's body from head to toe, Vajra fell directly from mid-air to the ground.
Chapter completed!