The fire dragon immediately became vigilant and shouted: "That bitch Zhu Mo is here too?" Zhu Mo's lair was taken away, so he had no choice but to seek shelter from Master Jin Wu, who even took advantage of him. He showed up helplessly and pointed at Qi Kun.

He shouted: "Master Jiao, please don't listen to this guy's nonsense. It was he and another of the Five Poison God Sect who killed a thousand swordsmen and killed my whole family!"

Master Jin Wu shouted: "If you don't believe it, I will kill you for you to see!" The nine-way Wu Hook Poison Sword flashed with brilliance and circled around Qi Kun. Qi Kun laughed and shouted: "You guys take your time.

, I won’t accompany you!" He first urged the escape light to escape quickly.

The fire dragon was interrupted by Master Jin Wu and Zhu Mo, and its offensive could not help but slow down. Qi Kun seized the opportunity and fled. Pang Guang also realized that he had to follow suit. The fire dragon roared angrily again and again,

When he was busy, he activated the real fire and chased him away.

Master Jin Wu and Zhu Mo looked at each other. Master Jin Wu cursed: "What a bad luck!" He turned around and landed in the deep valley. Zhu Mo said bitterly: "It would be better if the old dragon burns that thief!"

After a few days, Qi Ze managed to recover from his injuries. After this battle, he had a clearer grasp of the path of spiritual practice and became more determined to take Zen practice as his main path. Practicing Zen practice every day is the golden color of Buddhism.

The true energy is filled in the meridians. The true energy cultivated by the Xuanyin Sword Art is hidden in the five internal organs and five palaces, and is only used to flush the five internal organs and strengthen the internal organs.

After another seven days, all the Yang Qiao meridians have been opened, the true energy flows more smoothly, three of the eight meridians have been opened, and most of the congenital terminal diseases have been cured. Qi Ze was pleasantly surprised, and he practiced Zen more diligently. As for the five truths,

The cultivation of Xuanyin Sword Jue has never fallen behind.

According to the "Small Formless Zen Skill", it is not difficult to move from the first jhana to the second jhana, but as long as the mind is persistent, shining in the ten directions, and storing all the self, one should obtain the four branches of merit. What are the four branches: 1. Internal

The pure branch means that the mind has no turbidity of awareness and observation, so it is called inner purity. It means that when the practitioner wants to leave the first jhana, all kinds of awareness and observation are difficult to understand. Once the awareness and observation is extinguished, the heart will be calm, and the mind will correspond to the calm color, and it will be clear and calm.

, so it is called the inner pure branch. Second, the joy branch, the joyful heart is called joy. It means that when the practitioner first obtains inner tranquility, it will be accompanied by joy, but before the joyful heart is achieved, the second heart will be self-celebrating to avoid the danger of awakening and contemplation, and obtain

Victory over the inner pure joy, the joy is immeasurable, so it is called the joy branch. Third, the joy branch, the joyful heart is called joy. It means that after the joyful emotions of the practitioner have subsided, he will be content and calm, and receive the joy in the inner pure joy.

Therefore, it is called the happiness branch. Fourth, the one-mind branch. The mind and concentration are one, which is called one mind. It is said that the practitioner is happy and has a restful mind, and the mind is one with concentration, clear and unmoving, so it is called one-mind branch.

Qi Ze felt that he had obtained the power of the inner pure branch, and his mind corresponded to the pure color method, which was always clear and pure. At this time, the true Qi of Buddhism became more and more active, flowing around the six emptinesses and mixing in all directions. He also took out the Tianhongzi sword manual and carefully

Study and read carefully.

At this time, it is time to try out the original decision to combine the "Little Wuxiang Zen Kung Fu" and the Five True Xuanyin Sword Techniques into one, and use the true energy of Buddhism to activate them. The reason why Qi Ze dared to practice the two techniques at the same time was because of Tian Hongzi

The sword technique started from the rhythm, which coincided with the magical power he obtained from the Vajra Zen Sing. It was God's will and opportunity.

Qi Ze had the knowledge from his previous life and knew that all rhythms and sounds are caused by vibrations, and vibrations have frequencies. As long as the frequency of Vajra Zen Singing and Xuanyin Sword Art are consistent, he might be able to build a bridge between the two and connect them with each other.

If you get immediate results, the immediate effects follow each other, and they complement each other.

There is no fixed method for the content of Vajra Meditation Singing. Whether it is chanting Buddhist sutras or chanting mantras, this magical power only enhances the power of the content being sung. If another layer of blessing method is to activate the magical power of Vajra Meditation Singing,

Qi Ze thought for a while and chose a volume of the Diamond Sutra.

The "Diamond Sutra" can be called the most classic scripture in Buddhism. It is only about 5,000 words, but the essence of Buddhist practice runs through it, especially the last sentence, "All conditioned dharmas are like bubbles in dreams, like dew or lightning, and should be viewed as such." , it has become a famous gatha throughout the ages. Countless eminent monks throughout the ages have become enlightened and achieved the supreme Buddha kingdom because of it. It can be said to have the same status as the Tao Te Ching of Taoism.

Qi Ze did not know if this sutra existed in this life, but based on the memory of his previous life, he activated the Vajra Chanting and began to chant this sutra, "I heard that at one time the Buddha was in the country of Savatthi, in the Garden of Solitude, with the great monks. There were 1,250 people. At that time, the World Honored One, while eating, put on his clothes and took his alms bowl. He went to the great city of Savatti to beg for food. In the city, he begged one after another and returned to his place. After the meal, he collected his clothes and alms bowl. He washed his feet and laid down his seat. And sit."

Qi Ze started from the first section of "Dharma Assembly Causes" and went all the way down. Under the action of the Vajra Zen chant, the sutras exported formed beautiful heavenly sounds and spread out of the cave. The sound of the sutras was mellow and circuitous. Tactfully, washing in and out of the cave.

With Qi Ze's full concentration, he soon lost the distinction between himself and others, and was immersed in the wonderful meanings explained in the scriptures. Originally, he only wanted to activate his magical powers of meditation and singing, and chanting the scriptures was the second best. But once he opened his mouth, the scriptures All kinds of mysterious and wonderful methods in the article came to my mind one after another, and I couldn't help but comprehend it.

The chanting of Vajra Zen together corresponds to the true Buddhist energy in the body. Under the vibration of the true energy, it is like a tide, rising and falling in accordance with the rhythm. And affected by the Zen singing and the different movements of the Buddhist true energy, the three palaces of the heart, spleen, and lungs There is a Taoist sound in it, playing the subtle meaning of the Five True Mysterious Sounds Sword Jue.

In the early days, Buddhist Zen singing and Taoist sword music went hand in hand, but they were not unified and distinct. This was also the meaning of the division between Buddhism and Taoism. Many powerful people in history wanted to practice both Buddhism and Taoism, but none of them succeeded. Because of this, The teachings of Buddhism and Taoism each have their own mysteries, but they are both harmonious and self-consistent. The methods of cultivation are completely different, and what they seek are also very different. Buddhism seeks transcendence, the end of life and death, and the end of reincarnation. The emphasis is on "enlightenment" and "enlightenment" , Buddha can also be called the Enlightened One. What Taoists seek is for the God of Grain to be immortal and free and at ease, or for his corpse to be exhumed and ascended to immortality, or for his body to become a saint. Although there are different ways to reach the same destination, each has his own teaching after all.

The method Qi Ze practiced can be said to have opened up an unprecedented situation in the world of spiritual practice. Combined with his experience in two lifetimes, it is so whimsical that it can be put into practice. If you can follow this path, you will be no less successful. The merits of Buddha as ancestor.

At first, Qi Ze was still paying attention to the frequency matching between the Buddhist Zen chanting and the Taoist sword sound, but later he was so absorbed in the true interpretation of the scriptures that he no longer cared about the matching of the two sounds. He only remembered to turn over a copy of the Diamond Sutra. The more you recite, the purer your mind becomes. A Zen heart is lively and harmonious. First it gives rise to boundless joy, and then the joy recedes and is replaced by tranquility and tranquility. Actually, the joy factor and the happiness factor are realized one after another.
Chapter completed!