While Xuanyuan was thinking about his own path to Hunyuan, the wedding of the demon tribe Emperor Jun and Xihe was still in progress.

After Nuwa announced to the world of prehistoric world that the wedding of Di Jun and Xihe was officially established, the monks present sat on the scene for a while before leaving.

Not to mention other monks.

During this wedding, Di Jun, Xihe and Nuwa all reaped their own benefits.

Although they cannot be compared with the previous gains when they established the Demon Court, just a little bit of gain has already satisfied them.

Especially the two consecutive strange phenomena in the world seem to have made the demons possess different colors.

Not to mention that the middle and lower classes of the demon clan all believe that the demon clan's career is to conform to the laws of heaven. Even among the practice of observing the etiquette, many people have admired the demon clan with admiration.

Some monks even joined the demon clan directly after the wedding of Di Jun and Xihe.

Even if these monks are just beings in the realm of Daluo Golden Immortal, it can prove that the demon clan is indeed booming.

After the monks left, the people from the demon clan also dispersed.

The same is true for Nuwa, a matchmaker.

In fact, Nuwa and Fuxi do not usually practice in the demon court, and they only spend most of their time in their own temple.

It can even be said that Nuwa joined the demon clan more because of Fuxi.

After Fuxi joined the demon clan, he was busy deducing the formation method in the Hetu Luoshu all day long.

All the affairs of the demon clan are actually left to Di Jun and Taiyi to manage.

Taiyi is also a person who is dedicated to practicing, and the burden of the demon clan is then pressed on Di Jun.

But Di Jun also likes to see this.

After all, different monks have different paths.

For Nuwa, managing the affairs of the demon clan would delay her practice.

But that's not the case for Di Jun.

It can be seen from Di Jun's cultivation level.

Even though he is busy with the affairs of the demon clan all day long, Di Jun's cultivation is not at all behind that of the monks of his generation.

He even stood at the top.

Among them, only he himself knows how much help the Lord of Heaven's position has helped him.

...

The demon clan is still in full swing after the wedding of Di Jun and Xihe.

But the witch tribe is not in such a good mood.

Especially after discovering that the wedding of Di Jun and Xihe caused a strange phenomenon in the world, the ancestral witches were not in such a good mood.

It can be said that although there are some frictions between the demon clan and the witch clan along the way, there is no major conflict.

To a certain extent, the witch clan and the demon clan are actually witnessing each other's growth along the way.

For the twelve ancestor witches, they are watching the demon clan narrow the gap with themselves day by day.

This feeling is not wonderful.

This time, the demon clan had Xihe, the quasi-saint master, joined, and the gap in combat power between the demon clan and the witch clan narrowed a little.

Among the twelve ancestor witches, no one did not understand what this meant.

You should know that it is too difficult to appear another ancestor witch among the witch clan, but the demon clan can join another quasi-saint master.

This means that the competition between the witch clan and the demon clan has lost on the timeline.

If the Witch Clan wants to break the deadlock, it will be impossible for the Twelve Ancestral Witches to break through the Hunyuan realm in a short period of time.

In addition to the third place of preaching that ended before, Nuwa also obtained a Hongmeng purple aura.

This means that before the twelve ancestor witches attain enlightenment, Nuwa has a high probability of becoming a saint first.

All ants are under the saints.

Once Nuwa becomes a saint, the witch clan will never have a chance to turn over.

So, although the only person who feels pressure at the moment is Di Jun.

But the twelve ancestor witches of the witch clan felt huge pressure.

After this Tianjie, they completely understood that if they did not make a decision in a short period of time, they would probably not even have the right to make a decision in the future.

After this choice is placed in front of the twelve ancestor witches, there is actually no room for choice.

As ancestral witches, they are naturally warlike in their practice of physical practice.

As the best among the monks of this era, they will not be afraid of any difficulties or challenges.

So, when there is no choice, their only choice is to "fight"!

Only after the battle can they grasp their own destiny.

Only war can relieve their pressure and buy time for their practice.

Even if the battle will bring disaster to life, the twelve ancestor witches will not be shaken by this.

Even Houtu, the most kindest among the twelve ancestor witches, is no exception.

After all, benevolence at this time is cruelty to oneself and cruelty to one's own ethnic group.

Since reality forces them to retreat, they will not lack the courage to give it a try.

What's more, it's unknown who will win after giving it a try.

As for the name of starting a war, it is a trivial matter.

Over the years, the friction between lichs has never stopped.

As long as the witch tribe wants to do it, they can do it anytime.

...

Although the Twelve Ancestral Witches just made a decision to take action.

However, Xuanyuan could sense the changes in the great trend of the world in the prehistoric world during his retreat.

Although the great catastrophe of heaven and earth has not officially begun, Xuanyuan has already felt its breath.

This is also the first time that Xuanyuan has felt the breath of the great disaster of heaven and earth after he attained the Hunyuan of the Dao.

Before experiencing Hunyuan, Xuanyuan didn't feel it.

But after realizing the Hunyuan, Xuanyuan could understand how unbearable the catastrophe of heaven and earth was.

This unbearableness is not because the mystery has been eroded by them.

It's like walking into a garbage dump, it's stinky.

Even Xuanyuan can clearly perceive that if you are in the calamity, it will obviously affect your thinking and your own practice.

There is no other way than this perception source, but it would be so direct now.

From this perspective, it is more like the mysterious source of enlightenment after the Hunyuan, and its sense of smell is more sensitive, so it is more unbearable.

However, this is also the first time Xuanyuan uses the perspective of the Hunyuan Realm to pay attention to the great disasters of heaven and earth and observe the disaster energy.

Although these disaster energy is still in fertility and has not yet been fully born.

But Xuanyuan's eyes seemed to be able to face the origin of the disaster through the fog of time.

The Qi of Tribulation seems to have no secret to the current Xuanyuan.

Of course, because the catastrophe did not appear, the Xuanyuan could see through only the things on the surface.

As for deeper things, Xuanyuan doesn’t know if it is.

The catastrophe energy in Xuanyuan's eyes now is indeed a collection of many negative auras in the prehistoric world.

It is indeed the cause of the great disaster of heaven and earth, and it is also the inevitable result of the great disaster of heaven and earth.

But in addition, Xuanyuan also found some things he was familiar with.

Although it is just similar, Xuanyuan seems to see the rolling aura of the world in it.

This made Xuanyuan seem to understand something.

Yes, humanity in the prehistoric world cannot be completely restored until the heavenly way is perfected.

To a certain extent, humanity is in parallel with the laws of heaven.

Since the way of heaven can dominate the development of the prehistoric world, it is impossible for humanity to not play its role in it.

It can even be said that humanity has begun to develop after the emergence of creatures in the prehistoric world.

However, compared to the way of heaven, humanity seems more secret and less known.

However, this does not mean that this humanity does not exist.

From this point of view, after every major disaster in heaven and earth, no ten creatures exist.
To be continued...