Chapter 399: The essence of calamity, a humane plan(2/2)
Is it possible to see that humanity is reshuffling?
The first great catastrophe in the prehistoric world was the great catastrophe of ferocious beasts, a war between ferocious beasts and innate gods and demons.
From time to time, it can be seen as a competition and game between Pangu's side and the chaotic gods and demons in humanity.
The final result is that one of the innate gods and demons will win, which also means that the Chaos gods and demons will fade in the humanitarian influence.
Therefore, in the beginning of the great catastrophe of heaven and earth, in addition to being a group of reincarnations developed in the prehistoric world, it was also a contest between the will of Pangu and the chaotic gods and demons on humanity.
What about the great catastrophe of Dragon and Han?
What does the battle between the Pan-Three Clan Alliance mean to humanity?
Is humanity further weakening the will of the chaotic gods and demons?
What about the battle between the East and the West?
What has humanity gained from this?
Through the catastrophe, Xuanyuan seemed to see another battlefield.
The other one belongs to the Battlefield of Pangu and the Chaos God and Demon.
Even if the infiltration of their influence on this battlefield is not a war between them.
But it has indeed invisibly profoundly affected the development of the prehistoric world and the future of all living beings in the prehistoric world.
Thinking of this, Xuanyuan suddenly had some guesses about Luohu's actions during the previous great disaster of heaven and earth.
Luohu's establishment of the Demon Realm was in line with the development of the prehistoric world and was one of the wills of the prehistoric world.
Is there any connection between Luohu's demon world and the Chaos Gods and Demons?
Even if there is connection, it should be that the heavenly way of the prehistoric world has the upper hand, right?
Among the energy sources of Luohu's demon world, part of it is the contribution of the Western continent in the prehistoric world.
If this involves a game of humanity, is it also a humanity choice for Luohu to detonate the Western continent?
Is it really necessary to build a demon world?
Or is there any hidden unknown information in addition to energy?
Thinking of this, Xuanyuan suddenly became uneasy.
Because during the last great disaster, Luohu detonated the mysterious source of the Western continent and interfered with it.
Therefore, Xuanyuan urgently wants to understand the secret behind this.
Xuanyuan's eyes instantly traveled through the time and space of the prehistoric world, and once again returned to the scene when the final decisive battle between the East and West Alliance.
Although I have recalled it more than once, Xuanyuan is not sure that he has not missed anything.
This time, Xuanyuan came more seriously than before.
The mysterious source will not let go of every subtle change.
Even every expression and every subtle emotional fluctuation of Luohu at that time, Xuanyuan would seriously deduce it.
But after the entire scene was experienced, Xuanyuan did not find anything.
Xuanyuan did not believe in evil, and began to look at the last great catastrophe of heaven and earth before the outbreak of the great catastrophe of heaven and earth.
Such a long period of changes in the prehistoric world is a considerable burden for the current Xuanyuan.
Fortunately, for Xuanyuan, such consumption is still within an acceptable range.
...
Time flies like water.
The deduction of Xuanyuan is also always going on.
Fortunately, for Xuanyuan now, such actions are just a part of their energy.
As for time, Xuanyuan has used the virtual world left by different times to compress it as much as possible.
So much time and effort has been spent.
Xuanyuan finally found what he wanted in the torrent of information all over the sky.
Xuanyuan will not forget the origin of the last great disaster in heaven and earth.
It is the large number of monks in the prehistoric world who passed on countless practice methods among ordinary creatures.
Among these practice methods, a large part are extreme practice methods.
Moreover, these practice methods are more spread in the western part of the prehistoric continent.
Logically speaking, the development of the prehistoric world should not be as eager for quick success or instant benefits as it is.
It is impossible for so many monks to choose extreme practice methods.
But under various effects, it still happened, and it happened in the prehistoric western continent.
The last thing Luohu detonated was the earth veins of the Western continent.
If there is no necessary connection in this, then Xuanyuan is sorry for his deduction for such a long time.
Although Xuanyuan harvests insufficient information.
But if we think of Xuanyuan's previous guess, then is this a contest between the great god Pangu and the chaotic gods and demons in humanity?
Driven by the instinct of the heavenly way in the prehistoric world, or under the will of the great god Pangu.
The prehistoric world used these monks who practiced extreme methods to attract the residual will of the chaotic gods and demons to the Western continent.
When Luohu detonated the veins of the Western continent, the energy of the veins of the Western continent and the things left by the chaotic gods and demons were pulled out of the prehistoric world.
The demon world was established as a nutrient.
In this way, the humanity in the prehistoric world can eliminate all the influence of most of the chaotic gods and demons inside it.
At the same time, we also use these things left by the chaotic gods and demons to turn them into the demon world and become waste into treasures.
Provide new impetus for the future development and circulation of the prehistoric world.
Such means are of high quality.
Xuanyuan and Hongjun's so-called "using heaven and earth as chess pieces, and sentient beings as chess boards" both seem to be pediatric in front of this method.
This can also explain why Luohu was able to turn the tables on this basis by establishing the demon world.
Otherwise, in the result of the previous Xuanyuan deduction, Luohu was able to escape unscathed and had the opportunity to achieve Hunyuan.
If this part is added, all Luohu's actions and gains will appear to be so natural.
When considering this, Xuanyuan no longer thought about everything about Luohu.
Instead, he was thinking about whether his actions to save the western continent of the prehistoric world in the previous great disaster of heaven and earth interfered with the actions behind it.
Did the previous humanitarian plan not be thorough enough because of Xuanyuan’s intervention?
Will Xuanyuan itself need to bear the corresponding cause and effect in the future?
And these all require more comprehensive and profound exploration of Xuanyuan to draw conclusions.
-------------------
Chapter completed!