After Zen Master Lingyou woke up, the first thing he did was to drive Ji Boyi out of the hall.

He needed to calm down and calm down his fragmented state of mind. If Ji Boyi kept wandering in front of him, he might not be able to help but vomit blood again.

And Ji Game, who had awakened his memory, felt even more comfortable about it.

"I didn't expect that I would actually come to this world this time!"

When Ji Boyi learned his name, he felt as if his eyes were darkened. He basically knew who his "Supreme Dharma Body" had turned into.

There was a connection that seemed to be the origin between the movements of the soul, which made him realize that there was something in the east that belonged to him. It was like it was split from his own soul and was inseparable.

"Bai Suzhen, you have to wait patiently."

As he spoke softly, a burst of clear Buddha light shone in Ji Boyi's crystal eyes, illuminating his whole body with a majestic appearance, like a highly enlightened monk.

When he thought about the possibility of his avatar marrying a man, he felt that his face turned green and ugly. He made up his mind to prevent this from happening even if he killed Xu Xian.

"If it really doesn't work, it doesn't matter if you don't want this incarnation. At worst, you can train another one."

Looking back at the main hall, the golden body of Sakyamuni and the majestic and almost overflowing power of thoughts formed circles of vast Buddha light, shrouding the entire Miyin Temple in it, suppressing all the people with a radius of thousands of miles.

Earth veins, to ward off evil spirits.

The crystal Buddha light shone in Ji Boyi's eyes, and he looked motionlessly at the golden body that seemed to have the Buddha's mind power attached to it. At the same time, he wanted to know how to make the most of the power of faith and mind.

The "Supreme Dharma Body" given to him by the Supreme Dharma Sect is definitely incomplete, and it must be missing some extremely crucial things.

After all, this is a sect's bottom line, so it's normal to leave something to be desired. It's unlikely that Hua Qingyu's "Star God Incarnation" for Tai Xuhua will be a complete version. At best, it won't go too far, but the efficiency will definitely not be much better.

In addition to the most important method of using one to transform many, there is also a missing method of how to condense and purify the power of faith more efficiently.

In this regard, it seems that the answer can be found in Buddhism, which is extremely prosperous in this world.

Originally, he planned to ask his cheap master, Zen Master Lingyou, about this issue, but now that the old monk saw him, he was like an enemy. He could only wait for a while before talking.

Fortunately, he has now given up all kinds of work and all he needs to do is meditate. The "Three Mudras of the Great Sun Tathagata" he accidentally obtained when he meditated for the first time are profound and exhaustive of the Buddhist Dharma, which is enough for him to meditate for a lifetime.

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I heard that every Buddhist disciple will be perceived by the "all-knowing and all-powerful" Buddha when he first enters concentration. Those with deep wisdom will be given magical powers, seals, etc.

In the past, there were not many Buddhist disciples who obtained the three great mudra of the Great Sun Tathagata for the first time in meditation. For example, the Sixth Patriarch Huineng was said to have obtained the "fundamental seal" inherited from Amitabha Buddha.

Through this, we can understand the meaning of the bond between life and death, the inherent Buddha nature of all living beings, achieve the ten realms of equality between the five mortals and the five saints, and understand the principle of non-duality between mortals and saints. It has pushed Zen Buddhism to an unprecedented peak in the world.

But even so, the Sixth Patriarch Huineng only received one mudra, and was not able to receive the full set of Amitabha's mudra. Unlike Ji Yibo, with eyes open and closed, someone has already given the entire set of Amitabha's mudra.

Such an opportunity has been unheard of in the entire Zen sect since Bodhidharma. It is no wonder that Zen Master Lingyou felt unbalanced in his heart.

His lifelong practice has only resulted in the "Womb Treasure Barrier", a simplified version of the "Dharma Boundary Seal". However, his own disciple has already reached heaven in one step and developed the strongest Buddhist magical power that he has pursued throughout his life.

This is a Buddhist monk like him. If he were an ordinary mortal, he would have been so jealous that he would have been so jealous that he would have screamed in anger.

After sitting for ten days, Zen Master Lingyou finally allowed himself to come out of that fragmented state of mind. He even understood a deeper level of Buddhism because he was broken and stood up again. It was a blessing in disguise.

"Disciple, do you know why I called you here today?"

At the same place, in the main hall, a skinny old monk sat cross-legged on a futon, with the golden body of Sakyamuni behind him.

In front of him, there was a young monk with a handsome face, kneeling respectfully on another futon, shaking his head at the old monk's question, expressing his ignorance.

"In the past ten days, have you been able to comprehend the mystery of the three great mudras of the Great Sun Tathagata?"

"Disciple is stupid and has not gained anything!"

Speaking of this, Ji Boyi's face showed a trace of confusion. He clearly had a complete memory of this set of Buddhist supreme mudra, from the formula, mental method, mudra, to the final performance, every detail was missing, just like a big

It is as clear as Sun Tathagata imprinting his experience in his own sea of ​​consciousness.

But no matter how hard he tried and how standard his hand seal movements were, he could no longer use the powerful power of these three hand seals, as if they were cut off at a key point.

"The Great Sun Tathagata transformed the reality of the universe into the Buddha, and became the fundamental Buddha. He is the home of all Buddhas and Bodhisattvas and the fundamental virtue manifested by the universal gate. If you can use his strongest mudra, it will be a disaster.

.”

Zen Master Lingyou's skinny and serious face expressed the doubts in Ji Boyi's heart.

"'The Great Sun Dharma Realm Seal is the seal of the only Dharmakaya. It contains the Buddha's most powerful magical power to subdue demons and can communicate with the Vajra Realm in the Void Dharma Realm. Every attack can almost cause the end of the world."

"If you use this seal in the human world, I am afraid that not only will your magic power and soul be drained by the void legal world, but even if you are lucky enough to survive, you will have to deal with the cause and effect of the death of hundreds of millions of sentient beings. I don't know how many reincarnations it will take to wash it away."

Hearing what Zen Master Lingyou said, Ji Boyi secretly called him lucky. He just knew that these three mudras seemed to be very powerful, but to what extent they were powerful was unknown.

Now that I know it, I can't help but be glad that I can't use it. Otherwise, I'm afraid I don't know what kind of beast I will be reincarnated to pay my debts.

"The other 'Dharma Realm Seal' does not have such terrifying power of killing and punishing. It can be used in the human world, but it is not something you can control and use with your current cultivation level."

"As for the final 'Vajra Realm Free Seal, you can ignore it. When you need to use it, you will naturally use it."

Ji Boyi was very unaccustomed to the endless Zen ideas. His beautiful brows furrowed slightly, but he did not dare to interrupt the cheap master in front of him. Without him, which Buddhist monk could explain the three things to him?

The secret of Mahamudra!

"Buddhist Dharma emphasizes sudden enlightenment and step-by-step progress. Although the two are contradictory, they are relative. Although my disciple, you have suddenly realized the three mudras in meditation, you still need to practice step by step to accumulate enough magic power.

Only with the power of thought can you have enough realm to use it."

After saying this, the old monk took out a pale white scripture from under the futon where he was sitting.

The four solemn characters "Maha Zhiguan" on it let him know that this was the method of cultivation in their lineage.

"This book details the Zen method, which was inherited from Sakyamuni and Nagarjuna Bodhisattva in one continuous line. It is divided into three types of samatha and vipassanā: gradual, indefinite, and perfect. After practicing to the end, in the realm of perfect harmony of the three truths, one can establish the view of three thousand thoughts in one thought.

, clarifies the profound purpose of Yuan Dun’s Samatha and Vipassana method. Disciples can use it to thoroughly understand and practice, and if there is anything they don’t understand, they can come and ask.”

Ji Boyi was not polite and took the "Maha Zhi Kuan" and put it into his arms, stacking it with the "Diamond Sutra" he got three years ago.

Later, I couldn't help but raise the question about the three major mudras.

"Master, I wonder if there is a way for disciples to practice and comprehend the three great mudra of the Great Sun Tathagata?"

Upon hearing this, Zen Master Lingyou opened his closed eyes and sighed slightly, as if he had known he would ask this question for a long time.

"Disciple, wait until you have completed the 'State of Views' in the Mahasamatha-Vipassana, and then come and discuss this issue with me."

All views?

With deep doubts, Ji Boyi did not dare to expose himself too much and did not ask any more questions. He stood up and clasped his hands in front of the skinny old monk and performed a Buddhist salute.

With a creak, the main door of the hall opened, and the handsome young monk stepped out gently.

He didn't realize that behind him, the old monk's originally bright and wise eyes revealed a hint of unprecedented confusion.

After returning to his Zen room, Ji Boyi calmed down and opened "Maha Zhiguan" and read it from beginning to end.

There are ten chapters in the entire sutra, namely, the main idea, the explanation of the name, the physical appearance, the photographing method, the partial circle, the expedient, the correct view, the result, the initiation of teaching, and the return of the purpose, which are referred to as the ten broad chapters.

The first "General Chapter" is the general outline of the book, and the next nine chapters are summarized into five sections: developing a great intention, cultivating great practices, feeling great results, breaking the great net, and returning to the great cause. To briefly outline the general outline of the book, it is referred to as the Five Strategies.

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The two together are called Five Strategies and Ten Broadnesses.

However, for Ji Youyi, only the seventh "Zhengguan Chapter" is the most important, because this chapter is the method of practicing samatha and vipassanā, and it is also the center of the whole book.

There are ten realms and ten views in total!

The so-called ten realms are the realm of yin, the realm of troubles, the realm of illness, the realm of karma, the realm of demons, the realm of meditation, the realm of views, the realm of contemplation, the realm of the two vehicles, and the realm of Bodhisattva!

The ten contemplations include contemplating unimaginable situations, truly generating bodhicitta, being skillful and at ease, breaking the Dharma, clearing up blockages in knowledge, adjusting the Tao and qualities, treating and opening the door, knowing the order, being able to be patient, and being free from the love of Dharma!

The former is the state of one's own understanding of Buddhism, and the latter is the power of practice.

Generally speaking, if a Buddhist disciple does not have a heaven-defying opportunity like sudden enlightenment from the beginning of his practice, it will probably take hundreds of years to reach the "realm of all views".

However, the educational methods used by Zen Master Lingyou were different. More than three years of hard training in the early stage allowed Ji Boyi to accumulate a lot and advance to the "meditation state" in one fell swoop.

It is only one step away from the "realm of various views"!
Chapter completed!