In the days after he came down, Ji Boyi put down all his worries and devoted himself to meditation.!

In his own room, he often does not move a step for ten days and a half, and in the state of meditation, he looks around the void Dharma Realm and the Pure Land of Ultimate Bliss.

He started from scratch for the ten realms discussed in "Maha Zamadhi" and spent a year cultivating to the "meditation realm", and gradually reached the perfect state of concentration, leaving only one step away from the next level of "the realm of views".

A layer of window paper.

Unfortunately, no matter how hard he tried to meditate and comprehend, he could never advance to the next level.

He even almost went crazy because he cared too much about the progress of his magic power.

"Master, this disciple is confused!"

The furnishings in the main hall are still the same as they were two years ago, and almost time has lost its meaning in this Buddhist hall.

The golden body of Sakyamuni sat quietly in the middle. In Ji Boyi's eyes, the invisible vast power poured into this golden body from the void, and then slowly escaped from it.

came out and enveloped the entire Miyin Temple.

If he observes from a hundred miles away using the "Emperor's Qi Watching Technique", Ji Game can find that the entire temple is shrouded in a layer of pure and crystal clear Buddha light, which makes the energy of the earth veins within a thousand miles smooth and eliminates all evil spirits.

retreat.

These peaceful, stable and prosperous times have made all mortals within a thousand miles of Miyin Temple admire the "Buddha" and devote their faith and thoughts to the golden body of Sakyamuni with various thoughts.

And the power of these incense thoughts was traced back to the Miyin Temple through the earth's veins, and was absorbed and refined by the golden body in a mysterious method, turning into vast power to protect a world and achieve a pure land.

Under such an endless cycle, the Buddha's magic power living in the Pure Land becomes stronger and stronger, and the Buddha's kingdom becomes larger and larger...

Compared with two years ago, Master Ling was still as sallow and skinny as a stick. But the pure and holy Buddha light between his eyebrows was getting brighter and brighter, as if it came from Ji Boyi's body.

I understood a deeper level of Buddhist principles.

"Disciple, do you know about 'meditation'?"

Zen Master Ling did not turn around this time. He turned his back to Ji Boyi at the door and kept chanting sutras as if he had two mouths and kept asking questions to his disciple.

But this question made Ji Boyi frown. He had achieved the state of "meditation" two years ago. He traveled to the void Dharma Realm in a single thought and received the seal of the Great Sun Tathagata from his heart. In recent years, even more

Through constant "meditation", you can understand all the mysteries of Buddhism.

As time went by, he obtained more and more Buddhist teachings from the Void Dharma Realm, and the accumulated magical power became deeper and deeper, almost surpassing his peak state in the Kunxu Realm.

Could it be that such a state is not "meditation"?

Doubts arose in Ji Boyi's mind. Thinking of the almost exaggerated increase in his magic power in the past two years, he couldn't help but have an ominous premonition.

"Disciple is still confused, please ask Master to clarify!"

At this time, he sincerely saluted the skinny old monk in front of him. Although he had made incredible progress in practicing Buddhism, he always felt a sense of unreliability and falsehood.

But the old monk in front of me is the leader of one of the five schools of Zen Buddhism. He has profound Buddhist principles and a firm mind. Every step of his practice is down-to-earth, harmonious and comfortable.

Ji Boyi felt in his heart that the old monk in front of him could solve his problem.

"Outside the phase is meditation, and the inside is not chaotic. If the outside is the phase, the inside is chaotic.

The heart is not chaotic. The nature of nature is self -purified, just to see the realm of the situation.

Master Ling's back facing Ji Ji game, between the rotation of the beads in his hands, saying a Buddha's words that Liuzu Hui Neng once said, so that he could not help but fall into contemplation.

"No one says all, the evil solution is to see.

This is the opening Buddhist saying about the "seeing the world" in "Capricorn". Ji Guanyi's game has always been confused. After listening to the lifting point of Ling Zen today, I suddenly knew most of it.

After achieving the realm of "meditation", I read the void realm and watched the three thousand Buddhist laws in a thought. Under the rapid growth of the mana, I thought that I had obtained the Mahayana Buddha fruit, but in fact, it deviated from the right path and fell into the demon. The way.

"The opinions of this, or because of Zen hair, or because of smelling, because of Zen hair, it is said that at the beginning of the heart, the back view of the heart, seeing the whole view, the real -enlightenment."

Only from the "false" oversupply from the "false" growth of the mana and seeing "true meaning" can it be regarded as the real "meditation"!

This is also the realm of the Master of Ling Zen and the monks of Zen. After enlightening the "true meaning", you can prove "true ding".

"Capricorn" records the ten realm practice, but in fact, only the first seven realm methods were circulated in the Buddhist gate. "

However, after the "seeing the situation", when the monk of the Buddha's door was silent, he would go to the pure land of the other shore. It is rumored that the Buddha personally taught the Dharma in the back.

"Master, what is‘ true meaning,? ”

Although Ji Panyi ■ The key to "seeing the situation", after all, he is not a professional Buddhist cultivation. In this world, in just two decades, the background is not as deep as the Ling Zen master in front of him.

"The Buddhas are based on the two things, and for all sentient beings. If everyone cannot know, they are different from the two princes, then in the deep Dharma, I don’t know the true meaning."

Master Ling Zen was deep in Zen, hiding the mystery, and frowning Ji Gaming's eyebrows. He hated it most. Is there anything you can say?

However, he is only enough to accompany the old monk to play, start his own wisdom, and think of the various Buddhist scriptures he has seen, hoping to find the traces of "true meaning" ...

"The law born in the cause, I say it is empty, it is also a pseudonym, and it is also the meaning of the middle of the Tao. There is never a law, and there is no way to live in the cause.

The light flashed in my mind, and I didn't know where I saw a sentence that I saw it.

It is strange to say. As soon as this is, the doubts of the unknown chaos in the brain are clear. It seems that the Buddha personally poured him to the top and let him realize the "true vulgar"!

"Yes, yes, under the old man, you can surpass it as a teacher."

When he heard Ji Gouyi's words, he realized that the "True Vulgar" Buddhism was realized. The Master Ling Zen had a feeling of feeling emotional in his heart.

I don't know when, Master Ling has turned around, and gently declare a Buddhist name in the game, and an invisible idea is connected to Ji Gouyi's knowledge in this Buddhist name.

"All laws in the world, whether sentient or non-emotional, are always caused by causes and conditions. The laws that are caused by causes and conditions are not real in themselves, so they are called emptiness. This principle is true, so it is called truth!"

In "Maha Zamaṇa", there is a Buddha's words called "The Three Truths of Perfection", which is also the highest state that Zen monks can practice in the world.

"Buddhism, whether it is Mahayana or Hinayana, uses the two truths of truth and common sense as a general explanation to explain all kinds of Buddhist principles and supreme enlightenment. The wise master of the Lotus Sect learned from Nagarjuna's "Middle Theory" that "all causes and conditions produce dharma, I

explain

It is nothingness, it is also Kana, and it is also the meaning of the Middle Way. One stanza can comprehend the Middle Truth, which connects the two truths of truth and common sense, emphasizing the harmony and interdependence of the three truths, thus establishing the reality of all the Dharmas of our Zhongtu Zen Sect.

Phase theory."

The invisible sound of Buddha seemed to rise in his heart, and Ji Boyi gradually understood the "Three Truths of Harmony".

The three truths are the empty truth, the false truth, and the middle truth!

All things arise from causes and conditions, and there is no eternal and unchanging entity, which is called the truth of emptiness. The truth of emptiness is the most real principle in the three thousand worlds, so it is the truth.

Although there is no eternal entity in all things, they do have an illusory appearance, which is called false truth; the beauty of flesh and blood, and the five worldly aggregates are all false, so they are common truth.

Among the three truths, the most mysterious and subtle is the final middle truth. This is also the most fundamental secret method inherited by Zhongtu Zen. Through the connection of the middle truth, the two truths of truth and commonality can be understood.

"Among the three truths, the middle truth unifies all dharmas, the true truth eliminates all dharmas, and the false truth establishes all dharmas. Furthermore, these three truths are harmonious and unobstructed. One is three, and three is one. Just like when observing space,

Nothing is empty, nothing is false, nothing is wrong, it is called the three truths of harmony.”

Zen Master Ling taught Ji Boyi his understanding of "the realm of views" through the method of heart seal, and bursts of profound Buddhist sounds were deeply engraved into the sea of ​​​​consciousness, shining brightly.

Ji Boyi only felt that his rapidly expanding mana had rapidly melted away when he realized the "true meaning", shrinking to almost 10% of its peak value.

However, when the magic power faded, he was not surprised but happy in his heart. Such a sign showed the magical power of "the true one who obliterates all dharmas".

As a result, he saw the truest version of himself, and approached the void Dharma Realm with the most crystal clear state of mind, free from all powerful temptations and the charm of evil spirits.

"The false truth establishes all dharma." In one thought, three thousand Buddhist dharma appeared in the sea of ​​consciousness. At this time, Ji Boyi finally understood why Zen Master Ling told him that after understanding the Buddhist principles, the Buddhist dharma can be easily obtained.

The three truths of perfect integration refer to the reality of all dharmas and their unique nature. Each of the three truths is destruction, establishment, and cessation. The three meanings are integrated with each other. Therefore, the three truths are all destruction, establishment, and cessation; one is empty, everything is empty, and one is false and everything is empty.

False, one in all, blending into each other, without hindrance.

"The Middle Truth unifies all dharmas"!

The Three Thousand Buddha Dharma no longer had any sense of illusion in his mind, and it completely became his thing.

Although 90% of his own magic power has disappeared, his understanding of Buddhism has reached a higher level. It is like the illusory impurities in the whole person have been removed, and what is left is the most real and mysterious essence.

"The three truths are in perfect harmony, the ten realms are mutually intertwined, one thought is three thousand, and the meditation is perfect!"
Chapter completed!